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Biblical Video Teachings Library 1

Welcome to the Biblical Video Teachings Library of House of Faith Ministries. Here you will find Spirit-filled teachings, prophetic insights, and verse-by-verse studies from Pastor Marcos Marrero, and Minister Lisa Kane. Every video is curated to equip believers, strengthen faith, and proclaim the gospel of Jesus Christ. Explore the teachings below and grow deeper in the Word of God.

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The message opens in praise and prayer, anchoring hope in Lamentations 3:22–23—God’s mercies are new every morning. We thank God for adoption, sealing by the Spirit, and the commission to take the gospel to all nations. The speaker frames Revelation as the capstone where the preceding 65 books find fulfillment, arguing its coherence across 1,500 years of inspiration and encouraging confidence in Scripture despite modern skepticism. A sweeping overview of dispensations follows: Innocence (Adam and Eve) → Conscience (post-Fall self-awareness and the battle between God’s word and the serpent’s lies) → widespread corruption leading to the Flood at year 1,656 from Adam. Human Government begins at ~1,657 (Noahic covenant), continues to today, and will be judged when the “kingdoms of this world” become Christ’s. Promise (Abraham ~year 2000) establishes an eternal, twofold covenant (physical and spiritual seed). Law (Moses ~year 2500) given at Sinai; still awaiting judgment. Grace/Church Age (Christ at ~year 4000; Pentecost) fulfills Passover, Unleavened Bread, Firstfruits, and inaugurates global gospel mission. The sermon contrasts the fallen human mind—at enmity with God—with the mind of Christ given to believers, illustrated by a dream showing supernatural peace in the face of death. Babel and Nimrod exemplify rebellion; today’s global systems (language/technology) foreshadow end-time centralization. Daniel 9’s “70 weeks” is unpacked: 490 years are decreed for Israel and Jerusalem. After 483 years “Messiah is cut off,” creating a pause in which grace goes to the nations. The final 7 years resume when Antichrist confirms a covenant: First half (1,260 days): Two Witnesses minister with miraculous authority; trumpet judgments include a five-month demonic torment and a massive mortality event; this period culminates in their martyrdom and the abomination of desolation. A brief midpoint pause is noted (their bodies lie unburied ~3.5 days), aligning time markers. Second half (1,290 days + 45 days): Great Tribulation against Israel escalates; days are “shortened for the elect.” Post-Tribulation, a 45-day window completes judgments of the nations. Satan is bound for the Millennium, ending open transgression and inaugurating righteousness. The message ties prophetic timing to Sabbaths and Jubilees (Israel’s failure to give the land rest; the Church at the 120th Jubilee), to the fall festivals (trumpets/Rosh Hashanah as the day of gathering), and to the covenant with David (explaining a period of “desolation” with no earthly representative after the Two Witnesses, during which an angel proclaims the everlasting gospel from the sky; Rev 14). Revelation 10’s seven thunders are sealed, underscoring that God withholds some details so people won’t postpone repentance. Throughout, believers are urged to reject the accuser’s voice and believe God’s verdict of righteousness in Christ, to rest in His mercy each morning, and to be doers of the Word. The sermon closes with prayer, inviting hearers to belong to Jesus now—sealed for the day of redemption and spared from the coming wrath.

UNDERSTANDING THE BOOK OF REVELATION PART 6

Pastor Marcos Marrero

June 7, 2009

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The message opens with prayer and spiritual warfare, declaring the gathering a “no-fly zone” for the enemy. The teacher then reviews a dispensational reading of Revelation: the church age (seven churches/seals) gives way to the Rapture, after which the Holy Spirit’s church-age anointing lifts. The Laodicean-type church is portrayed as remaining to face testing. The first six seals are recapped—especially wars, deception, famine, and cosmic disturbance—framed as forces that shaped church history and culminate in a visible unveiling of Christ at the sixth seal. Matthew 24 is woven in to show parallel signs and the call for believers to “look up.” Turning to Revelation 8–9, “about half an hour” of silence in heaven is interpreted as the first 1,260 days (three and a half years) of Tribulation. Seven angels receive seven trumpets, signaling swift, concentrated judgments that mingle heaven’s fire with “the prayers of the saints” (divine recompense). The first four trumpets strike one-third of earth, sea, rivers, and heavenly lights—read as spiritual forces now driving history toward three escalating “woes.” Woe 1 (fifth trumpet): a fallen “star” (Satan) opens the abyss; demonic “locusts” torment people for five months but cannot harm those sealed by God (Israel’s remnant). This visible collision of the spiritual and physical realms is presented as severe mercy—exposing the reality of demons so that many will repent. Woe 2 (sixth trumpet): four destroying angels bound at the Euphrates are released to kill a third of humanity, accompanied by a 200-million strong, terrifying cavalry. Despite judgments, many still refuse to repent of demon-worship, violence, sorcery, sexual immorality, and theft (Rev 9:20–21). The two witnesses (identified here as Enoch and Elijah) establish Temple worship and law, confront the rising Antichrist/false prophet, and are killed after 1,260 days; the world celebrates until God raises them, along with those martyred in faithful repentance. Throughout, the speaker emphasizes: God judges the Church first (escape via faithfulness to Jesus and His Word), then purifies Israel and the nations; judgments are purposeful—to reveal Christ, unmask Satan, and compel a choice. The message closes urging readiness, repentance, and reliance on the Holy Spirit to discern spiritual truth and endure faithfully.

UNDERSTANDING THE BOOK OF REVELATION PART 5

Pastor Marcos Marrero

May 31, 2009

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Opening prayer & posture: A call to lay aside tradition and flesh, receive “rivers of living water,” and be strengthened for spiritual battle. Twofold structure of Revelation: Chapters 1–3 present the physical, linear church age (seven churches); chapters 4–6 unveil the spiritual dynamics behind that history (throne, Lamb, seals). Four horsemen as four forces: Antichrist deception, war, economic upheaval, and death operate to bring Israel (law) and the Church (grace) back into the same prophetic moment, culminating in Revelation 6. Fifth & sixth seals: The fifth seal highlights sacrificial witnesses (“under the altar”); the sixth seal pulls back the sky—heaven and earth meet, signaling imminent divine wrath and triggering end-time transitions. Transfer of anointing & the 144,000 (Rev 7:1–8): Before wrath falls, an angel “from the east” halts judgment; the Church is removed (Philadelphia kept from the hour of trial) and Israel is sealed (12,000 from each tribe) to carry the covenant witness. Great multitude (Rev 7:9–17): An innumerable company from every nation, tribe, people, and language appears before the throne—identified as those coming out of many tribulations who washed their robes in the Lamb’s blood (the raptured Church across the ages). Clocks and convergences: Physical clock: Six thousand years (six “days”) leading to the millennial Sabbath; 144 generations picture completion. Spiritual clock: 120 Jubilees (Noah motif) also converge near the end; both clocks meet at the sixth seal. Tribulation vs. wrath: Tribulation = persecution by men throughout the church age; wrath = God’s seven-year judgment. Confusing these leads to timing errors about the rapture. “No one knows the day or hour” (Mt 24): Read in context of the midpoint events (abomination of desolation). As in Noah’s day, God revealed the year and even a seven-day window; Zechariah 14 suggests a unique day when normal time is suspended to allow Israel’s flight on a Sabbath/winter. Midpoint details & flight: After the two witnesses’ 1,260 days, their death/resurrection coincides with Israel’s flight to refuge (Azal/“scapegoat” imagery from the Day of Atonement). God preserves a remnant for 1,290 days while others seal their testimony in martyrdom. Pastoral charge: Do not neglect Revelation or end-time preaching. Watch the signs (globalism, Israel, wars, upheavals), stay sober and ready, and lead others to Christ with boldness when the world is shaken—rejoicing at His appearing.

UNDERSTANDING THE BOOK OF REVELATION PART 4

Pastor Marcos Marrero

May 24, 2009

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After an opening prayer for clarity and revelation, the message reviews last week’s premise: Revelation tells the same end-time events from two synchronized angles—what happens on earth and what happens in the unseen realm. This is set within God’s dispensational timeline: innocence, conscience, human government, promise (Abraham), law (Moses), grace (through Jesus), and the coming kingdom (the millennial rest). Rev. 1–3 cover the church age. Two end-time church types are highlighted: “Philadelphia” (keeps the Word; affirms Jesus’ deity; promised protection) and “Laodicea” (self-sufficient, Christ outside the door; will face refining fire). Many misread Rev. 4 linearly as the rapture; instead, the teaching argues Rev. 4–5 shift to the heavenly point of view of the same era, solving timing tensions (e.g., anointing authority passing to Israel in Rev. 7 with the 144,000). In Rev. 4 John is caught up to heaven: the throne radiates “lightnings and thunderings”—symbolic of divine life-giving energy (the Word). The seven Spirits are before the throne. This scene is presented as a view of the eternal Word prior to incarnation. John then sees four living creatures—lion, calf/ox, man, and flying eagle—interpreted as a “dispensational clock”: human governments (lion), law (ox), grace (man), and the kingdom’s lift into immortality (eagle). Rev. 5 searches for a worthy Man to take the sealed scroll; none among Adam’s descendants qualifies—until the Lion of Judah appears as the slain Lamb. This Lamb, bearing perfect spiritual and physical authority (seven eyes and seven horns), receives the scroll—harmonizing with Jesus’ declaration, “All authority…has been given to Me.” Heaven responds: elders, living creatures, angels, and all creation worship the Lamb with sevenfold and fourfold doxologies, affirming His cosmic lordship. The message weaves Psalm 22–24 to show the cross, its provisions, and the victorious ascent: Christ descends, plunders hell, empties paradise, and ascends with a human, resurrected body; the everlasting gates receive the “King of Glory.” Implications for today: unique convergence signals we’re nearing God’s judgments and the kingdom transition—global alignment of nations (e.g., UN), Israel restored as a nation (1948), and a fresh apostolic/charismatic restoration in the church—calling believers to bold, humble, Word-anchored faith. The session closes by previewing next week’s focus on the seven seals (Rev. 6)—how they map onto the church-age mysteries—and by praying for opened ears, understanding hearts, and readiness to walk as kings and priests with Christ.

UNDERSTANDING THE BOOK OF REVELATION PART 2

Pastor Marcos Marrero

May 10, 2009

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Opening in worship and prayer, the message declares trust in God and asserts that we stand on the threshold of “great wonders.” Revelation 1:1–3 frames the study: there is a promised blessing for those who read, hear, and keep its words. The teacher argues Revelation isn’t inherently difficult; it becomes clear when we (1) let go of rigid, inherited interpretations, (2) read the whole Bible’s storyline, and (3) recognize that Revelation alternates between two synchronized perspectives—what happens on earth (physical) and what happens in heaven (spiritual). Like Job’s story, unseen heavenly decisions produce visible earthly outcomes; building a timeline helps align the two. Revelation 1 introduces Jesus—the glorified Son of Man—whose radiant presence underscores His deity and lordship over history. The book’s theme is His coming: first in the clouds to gather and judge, then in glory to reign for a thousand years. The message situates Revelation within God’s dispensational dealings (innocence, conscience, human government, promise, law, grace), noting that final judgments will address three arenas: the nations, Israel, and the church. Historical touchpoints (e.g., Israel’s restoration and the church’s renewal) signal we are in the final generation. Chapters 2–3 provide the church-age timeline through seven churches, with special focus on the last two as models for today. Philadelphia is commended for holding fast to Jesus’ name and Word despite weakness; such faithfulness is promised protection “from the hour of trial” coming on the whole world. Laodicea, by contrast, is lukewarm, self-sufficient, and spiritually blind; Jesus lovingly rebukes, calls for repentance, and stands knocking, urging renewed fellowship. Trials refine faith like gold; believers are exhorted to persevere, reject compromise, and keep their hope fixed on Christ. The message closes in prayer, asking God to ready His people, deepen their love and holiness, and make them bold witnesses so many will embrace the truth and be prepared for the Lord’s day.

UNDERSTANDING THE BOOK OF REVELATION PART 1

Pastor Marcos Marrero

May 3, 2009

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