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End Time Prophecy Teachings Library

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This teaching explores the possibility that the decade 2020–2030 could mark the final stretch of the Church age and the ushering in of the events described in prophecy. Drawing from Song of Solomon 6:10, the Bride (the Church) is portrayed as radiant and ready for her Beloved, Christ. The study emphasizes that though no one knows the exact day or hour of the rapture, Scripture calls believers to remain watchful and discerning of the times (1 Thessalonians 5:4–6, Mark 13:29). The lesson reviews early Church expectations of Christ’s return and explains how biblical references to days as “a thousand years” (Psalm 90:4, 2 Peter 3:8) suggest that the close of two millennia since the resurrection and commissioning of the Church may signal the soon fulfillment of Hosea 6:2—resurrection on the “third day.” Signs of the end are revisited through Acts 2:17–21 and Matthew 24:29–31, showing how prophecy was partially fulfilled at Pentecost and awaits completion in the last days. Comparisons to the days of Noah highlight the importance of discernment, repentance, and readiness, as God always gives warning before judgment (Genesis 7:4–5). Numbers such as 50, 120, and prophetic feast days are also interpreted as indicators of timing and preparation. The teaching underscores the distinction between the present tribulation believers endure at the hands of the world, and the coming tribulation of the Day of the Lord, which is God’s judgment upon unbelievers (Amos 5:20). Believers are promised deliverance from God’s wrath (Revelation 3:10), entering into God’s rest through Christ (Hebrews 4:3, 9). Ultimately, this message calls the Church to vigilance, purity, and evangelism—reminding believers that the return of Christ will be visible to the whole world (Acts 1:10–11; Matthew 24:27) and that the crown of righteousness awaits all who love His appearing (2 Timothy 4:8). The decade 2020–2030 may well be the “decade of destiny,” making it urgent for believers to prepare themselves and their loved ones for the possibility that life as we know it may end before this decade concludes.

2020 to 2030: THE DECADE OF DESTINY

Pastor Marcos Marrero

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Joel 3:21 points to God’s promise to acquit Israel of bloodshed, a prophecy that connects directly to modern violence against the Jewish people. Unlike past conflicts, today’s attacks bear the mark of demonic hatred rather than mere human leadership. Scripture shows that while Israel once bore the curse of rejecting Christ, God will soon remove their guilt, restore their nation, and bring global judgment on those who rise against them. These unfolding events signal the nearness of Christ’s return and call believers to be watchful and prepared.

ACQUITTED

Pastor Marcos Marrero

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This study draws from Daniel’s prophecy and the Jewish feast cycle to interpret the prophetic significance of the decade 2020–2030 as a pivotal period in God’s plan. The Completed Feasts: The first three feasts—Passover, Unleavened Bread, and First Fruits—were fulfilled in Christ’s death, burial, and resurrection. Their symbolism has already been completed; Jesus does not need to die again for sin. Pentecost as a Bridge: The Feast of Pentecost, fifty days after the resurrection, marked the outpouring of the Holy Spirit and the beginning of the Church Age. The 120 filled with the Spirit on that day symbolize the full duration of the two-thousand-year Age of Grace, just as God gave Noah’s world 120 years of grace before judgment. The Unfulfilled Feasts: The last three feasts hold prophetic meaning yet to be fulfilled: Feast of Trumpets (Rosh Hashana): Signaling warnings and preparation for the end. Day of Atonement (Yom Kippur): Marking God’s judgment and cleansing of the earth during the seven years of tribulation. Feast of Tabernacles: Representing the millennial reign of Christ, God’s Sabbath rest for His people. Daniel’s Prophecy of 70 Weeks: Gabriel revealed to Daniel that 490 years were decreed for Israel. Messiah’s death came at 483 years, leaving a final seven-year period unfulfilled. This final “week” corresponds to the Great Tribulation. God paused the prophetic clock to allow the Gospel of Grace to reach the nations. Timing and Generational Signs: Israel’s restoration in 1948 and the reclaiming of Jerusalem in 1967 marked the beginning of the last generation. Psalm 90 defines a generation as seventy to eighty years, pointing to a possible fulfillment window between 2030 and 2037. The decade 2020–2030 is crucial, as it aligns with the completion of Israel’s forty Jubilees of punishment (2000 years from 30 AD). Rapture and Final Judgment: The teaching suggests the rapture of the church will occur before the Day of Atonement begins, possibly tied to a Sabbath occurrence of Yom Kippur. The Feast of Trumpets will precede it with signs in the heavens. The two comets likened to silver trumpets may symbolize the arrival of the Two Witnesses preparing Israel for the coming wrath. Hope and Warning: The message is both urgent and pastoral. It emphasizes the need to be ready, to endure in faith, and to eagerly await Christ’s return, for the Day of the Lord will come suddenly upon those not prepared. In conclusion, the anatomy of the Jewish feasts provides a prophetic calendar pointing from Christ’s first coming to His second. The decade of 2020–2030 may mark the transition from the Age of Grace to the Day of the Lord, culminating in the reign of Christ. The call is clear: salvation and readiness for the rapture are urgent, for the signs are already unfolding.

ANATOMY OF THE JEWISH FEASTS FOR 2020 to 2030

Pastor Marcos Marrero

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Jeremiah, known as the “weeping prophet,” was tasked with proclaiming the impending destruction of Judah—a nation that had once been exalted by God but now deceived itself through lies and false prophets. Though they knew their history of deliverance from Egypt, victory under Joshua, and glory under David and Solomon, Judah foolishly believed that the mere presence of the temple would protect them, even as they continued in idolatry and sin. Jeremiah exposed this false confidence, declaring that trusting in lying words and compromising with sin would only bring God’s wrath. Just as Israel and Judah faced exile and destruction for their rebellion, so too will modern nations and churches that abandon God’s Word and embrace worldly philosophies face judgment. The warning is especially relevant for today, where secular humanism and moral relativism replace biblical truth, and many churches have grown lukewarm, deceived into believing that compromise and tradition ensure safety. Parallels are drawn between Jeremiah’s time and the end of the age: false prophets promising peace, people presuming safety because of their religious identity, and the corruption of truth through idolatrous traditions. Yet the faithful remnant—those like the “Philadelphia church” in Revelation—who keep God’s Word and uphold the name of Christ, will be preserved from the coming global tribulation. Ultimately, the message calls believers to vigilance: to test every teaching by Scripture, to refuse compromise, to cast off false traditions, and to listen to the Holy Spirit. Only then can the church avoid the tragic lament of Jeremiah’s day—“the harvest is past, the summer is ended, and we are not saved”—and instead stand ready for the Lord’s return.

AND WE ARE NOT SAVED!

Pastor Marcos Marrero

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Are We There Yet? reflects on the anticipation and reality of Christ’s return, drawing from Jude 24–25 and the author’s personal vision of the rapture. The message explores the overwhelming holiness of Jesus, contrasted with His joy in presenting His redeemed people faultless before the Father. It emphasizes that while human frailty may tremble before His presence, the Spirit within believers affirms God’s faithfulness to His promises. The teaching calls Christians to actively build themselves up in faith, pray in the Holy Spirit, and live with assurance that Christ will deliver them from wrath. It highlights the urgency of preparing not only ourselves but also others—through truth for the doubters and urgent compassion for those gripped by fear. Scripture warns that not all who call themselves Christians will be ready, especially those in spiritual complacency like the Laodicean church, but the faithful will be taken up in the rapture. Ultimately, the message is both a warning and a hope: Jesus’ return is near, and believers must keep themselves in God’s love, stand firm in His Word, and share the gospel boldly so that others may also be rescued. The vision of the rapture, together with the promises of God, serves as a reminder that Christ is coming soon with exceeding joy to receive His people into eternal fellowship with Him.

ARE WE THERE YET?

Pastor Marcos Marrero

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This teaching begins with the sobering reminder that neglect and complacency are hidden enemies that rob believers of their destiny. Drawing from Matthew 24, Jesus’ comparison of His return to the days of Noah underscores how people will be consumed with daily life, unprepared for sudden judgment. Using personal reflections from officiating funerals, the message illustrates how easily life can pass by without fulfilling God’s call. The parable of the talents (Matthew 25) is then explored to stress that believers will be judged not by what they started with, but by their faithfulness in multiplying what was entrusted to them. While the faithful receive eternal rewards, the fearful and unfruitful are rebuked as “wicked and lazy,” showing that even believers can face discipline if they fail to act on God’s gifts. Fear, torment, and complacency are depicted as forces God uses to strip away self-sufficiency and perfect His children in love. Jesus’ expectation at His return is for His followers to watch—to live with expectation, readiness, and devotion. Watching means not treating His coming casually but preparing both ourselves and others, feeding His sheep with God’s Word. The teaching closes by urging believers to transcend earthly living by uniting their lives with Christ’s, shining their light through faith, love, and active witness, so that when He comes, they will joyfully enter into His eternal joy.

AS IN THE DAYS OF NOAH

Pastor Marcos Marrero

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The chapter begins with the angelic declaration in Revelation 18: “Babylon the great is fallen, is fallen,” unveiling that the world’s demonic system—rooted in self-worship, false religion, secular humanism, and commercial exploitation—has been exposed and destroyed in one swift act of God’s judgment. Babylon, once a center of wealth, indulgence, and sorcery, is revealed as the dwelling place of demons and the engine of persecution against the saints. Believers are warned to “come out of her,” avoiding the sins and plagues that fall upon her, for her self-exaltation and luxury have brought God’s wrath in a single day of fire, famine, and mourning. With the demonic deception removed, many who once followed secular humanism and selfish ambition will finally recognize their spiritual misery, refuse the mark of the beast, and repent. The destruction of Babylon also collapses the global economic system, leaving the nations in despair without hope or mercy from the beast. The text ties this event to a larger biblical pattern, beginning with Cain’s jealousy and murder of Abel, showing how sin, pride, and demonic influence always demand blood. All human bloodshed, from Abel to the martyrs, cries out to God, and in Babylon’s fall, this blood is avenged. While humans are judged according to their choices within their dispensations, the demons who instigated sin are now bound to their eternal prison within Babylon. Heaven rejoices over this judgment, as seen in Revelation 19, where the multitude praises God for avenging His servants. The chapter emphasizes that participation in spiritual adultery—idolatry, self-righteousness, and false worship—always leads to destruction, while true repentance and the application of Christ’s blood deliver from demonic power. The fall of Babylon marks the triumph of God’s justice and the eternal imprisonment of the forces that have corrupted humanity throughout history.

BABYLON IS FALLEN

Pastor Marcos Marrero

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Drawing from Isaiah 1:18, this teaching highlights God’s invitation for us to reason with Him, recognizing both the reality of sin and the promise of forgiveness through Christ. Unlike animals, humans possess the unique ability to think beyond their present condition and consider immortality—a concept that points directly to God’s eternal plan. Scripture reveals that sin must be cleansed before entering into eternal life, and Jesus’ sacrifice is the only means of such cleansing. The message contrasts the hope of eternal joy with God against the despair of rejecting Him. It appeals first to unbelievers, urging them to reason beyond carnal thinking and acknowledge the coming change of resurrection and judgment. It then warns backsliders that the end times will be marked by terrifying events that will call many to repentance. Those who respond will be redeemed, while those who ignore God’s call will face destruction. Ultimately, this teaching underscores that God’s plan of salvation is both merciful and just. Believers are called to live faithfully as witnesses, while unbelievers and backsliders are urged to repent before the great and terrible Day of the Lord. The conclusion points to the blessed hope of those who love His appearing and the vision of a redeemed multitude worshiping before the Lamb in glory.

COME NOW, AND LET US REASON TOGETHER

Pastor Marcos Marrero

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In Deep and Secret Things, the account of Daniel and Nebuchadnezzar’s dream is used as a foundation to highlight how God reveals what lies hidden in darkness and grants understanding to His people. When the king demanded the impossible—both the content and interpretation of his dream—Daniel sought the mercies of God, who responded by revealing the secret in a vision. Daniel’s immediate response was to bless the name of the Lord, acknowledging that wisdom and might belong to Him. The narrative emphasizes that the revelation was not only about the king’s dream but about God’s sovereignty over human history: He changes times and seasons, raises up and removes kings, and governs world events in accordance with His divine plan. Daniel’s vision connects directly to God’s authority and the unfolding of prophetic cycles, revealing that history is neither random nor accidental but driven by God’s purposes. The teaching then draws a parallel to modern times, suggesting that we live in an age where rebellion against God’s Word has opened doors for demonic influence, reminiscent of the days of Noah. Just as Daniel’s prophecy spoke of iron and clay not mixing—symbolizing spiritual corruption mingling with humanity—so too today’s world is marked by compromise and infiltration of evil. Ultimately, the revelation of deep and secret things is a call for believers to seek God’s wisdom and prepare for the end of the age. Those who walk in God’s understanding will shine with eternal brilliance, turning many to righteousness, as Daniel promised. Would you like me to also condense this into a shorter, two-sentence synopsis you could use at the beginning of a teaching chapter, or keep it at the fuller explanatory level?

DEEP AND SECRET THINGS

Pastor Marcos Marrero

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The teaching begins with Paul’s charge in Romans 1, where he declares that the wrath of God is revealed against all who suppress the truth of the Gospel. This suppression is traced throughout history—from idolatry in Paul’s day to the modern rejection of Judeo-Christian values. Humanity has no excuse, for God’s attributes and divine nature are evident in creation, yet men choose lies over truth. John’s revelation in Revelation 6:16–17 identifies the moment when this wrath will be fully revealed: the Day of the Lord, when the nations cry out in fear before the Lamb. The text draws a connection between Paul’s explanation of why judgment comes and John’s vision of when it arrives. The narrative explores the influence of Darwin, Freud, and Marx, presenting them as exemplars of the “three unclean spirits” of Revelation 16:13–14. Darwin’s evolutionary doctrine fueled racial and ethnic atrocities; Freud’s psychology dulled conscience and justified sin; and Marx’s socialism empowered ruling elites to suppress freedom and truth. Together, these demonic ideologies paved the way for today’s lawlessness, tyranny, and moral decay. Modern society reflects Paul’s warning: people exchange the truth of God for lies, worshiping created things rather than the Creator. Governments and institutions reinforce this deception, leading to wars, oppression, and indifference to evil. Entrenched systems of power prevent true change, ensuring nations persist in rebellion against God. The study concludes that the wrath of God is inevitable and soon to be revealed, as nations and their leaders, knowingly or not, wage war against Christ Himself. Yet believers are not left hopeless. Jesus promises that abiding in His Word brings truth, and the truth makes us free (John 8:31–32). Thus, while the nations spiral toward their demise, the faithful can stand secure in God’s Word and salvation.

DEMISE OF THE NATIONS

Pastor Marcos Marrero

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All End Time Prophecy Teachings

WHAT DO THE FIRST FIVE SEALS IN REVELATION REPRESENT?

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HOW DOES THE BIBLE DESCRIBE THE DAY OF THE LORD?

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WHO IS IMPACTED BY THE DAY OF THE LORD?

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WHEN DOES THE DAY OF THE LORD TAKES PLACE?

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WHAT IS THE DAY OF THE LORD?

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CHILDREN AND THE RAPTURE

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THE THREE FROGS

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PROPHECY BY NUMBERS

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IMITATORS OF CHRIST

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DAWN OF THE END TIMES

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2020 to 2030: THE DECADE OF DESTINY

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ANATOMY OF THE JEWISH FEASTS FOR 2020 to 2030

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AND WE ARE NOT SAVED!

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ARE WE THERE YET?

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AS IN THE DAYS OF NOAH

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BABYLON IS FALLEN

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COME NOW, AND LET US REASON TOGETHER

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DEEP AND SECRET THINGS

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DEMISE OF THE NATIONS

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GOD'S COVENANT WITH DAY AND NIGHT

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INDIGNATION AND WRATH

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JERUSALEM THE CITY OF TRUTH

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MAHER-SHAL’AL-HASH-BAZ

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O JERUSALEM, JERUSALEM!

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PREPARE YOURSELVES FOR THE END IS NEAR

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REASON TOGETHER

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REST IN TIMES OF TROUBLE

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SALVATION INTO THE UTTERMOST

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THE COMPLETION OF GOD’S BUILDING

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THE CONFORMED DOES NOT TRANSFORM

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THE DISPENSATION OF THE FULLNESS OF THE TIMES

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THE DUALITY OF LIFE

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THE END OF DAYS

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THE END OF THE AGE

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THE FOUR CRAFTSMEN OF THE APOCALYPSE

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THE GENTILES SHALL KNOW

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THE GREAT HARLOT

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THE HUMAN EXPERIENCE

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THE LORD OUR RIGHTEOUSNESS

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THE LORD WAITS

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THE LORD’S REFINING FIRE

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THE MIGHTY ONE IS COMING, HE WILL SAVE US.

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THE NATIONS SHALL SEE

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THE PROMISED PROGENY

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THE SANITATION OF CHRISTIANITY

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THE SEVEN THUNDERS

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THE SYSTEMATIC EXTERMINATION OF CHRISTIANITY

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THEY SEEK THE DEAD THAT WILL NOT RISE

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THEY WILL MINGLE WITH THE SEED OF MAN

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WHAT WOULD YOU DO WITH ETERNITY?

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