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Biblical Video Teachings Library 2

Welcome to the Biblical Video Teachings Library list #2 of House of Faith Ministries. Here you will find additional Spirit-filled teachings, prophetic insights, and verse-by-verse studies from Pastor Marcos Marrero and Minister Lisa Kane. Every video is curated to equip believers, strengthen faith, and proclaim the gospel of Jesus Christ. Explore the teachings below and grow deeper in the Word of God.

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The message opens with 2 Peter 1:3–4: through Christ, God has already provided everything for life and godliness, delivered as promises that make us “partakers of the divine nature.” The teacher explains salvation as union with Christ: at repentance we “die” to sin’s judgment and rise into new life; all of Christ’s provisions reside within our reborn spirit in seed form and must mature over time. Because growth requires knowledge and practice, Scripture and spiritual principles become essential (Hos 4:6; Prov). The enemy’s core tactic is always, “Did God really say?” so believers must answer with God’s Word. Using Israel’s wilderness as a pattern, the message shows how God trains His people to rely on His Word above circumstances. Romans 8:32 assures that if the Father gave His Son, He will “freely give us all things.” A central motif is the seed: promises germinate in a prepared heart, watered by the Word, and develop in God’s timing/season. Hebrews 4:12 is unpacked as the Word’s life-giving energy that surgically separates and heals soul and spirit—like Spirit-led “radiation” that targets spiritual disease without destroying what is healthy. John 1:1–5 adds that the Word is both life and light; believers must invite that light—by their words—into dark, wounded places (Rev 3:20; Prov 20:27), overcoming guilt and shame so healing can flow. The message models warfare through prayerful speech: David “gave himself to prayer” under accusation (Ps 109) and cried out until his soul was released from prison (Ps 142). Jesus interceded for Peter before the sifting and still intercedes for us as High Priest. We overcome “by the blood of the Lamb and by the word of our testimony” (Rev 12:11). Like Caleb, a “different spirit” (faith-filled words) chooses God’s report over fear. Practical response includes three covenant prayers grounded in Scripture: Covenant of Salvation (Rom 10:9–10) — confessing Jesus as Lord and believing in His resurrection. Covenant of Surrender (2 Tim 2:19–21) — turning from wickedness so Christ is Lord over every area, becoming a vessel useful to the Master. Servant’s Covenant (John 12:26; Ps 143:10) — embracing humble service in God’s will rather than self-directed ministry. The message closes by blessing the congregation and leadership, asking for renewed strength, a fresh wind of the Spirit, and a local revival of the Word that releases healing, holiness, and fruitful ministry to the community.

THE LIVING WORD PART 2

Pastor Marcos Marrero

August 12, 2007

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Speaking from Psalm 109:1–5, the message frames life as a spiritual battle waged in words: the enemy accuses and lies, while God’s Word is living, powerful, and creative. The sermon teaches that in the spiritual realm “words are the currency,” and that what gives divine authority to God’s promises is the shed blood of Jesus (Hebrews 12:24). Contrasting Abel’s accepted blood sacrifice with Cain’s works (Genesis 4), the preacher shows how innocent blood “speaks,” yet Christ’s blood speaks “better things,” silencing accusation and securing redemption. Revelation 13:8 and 1 Peter 1:20 are used to show that God foreordained Christ’s atoning blood from the foundation of the world, guaranteeing the reliability of His promises. The message applies this to everyday struggles—family, health, ministry—urging believers to reject the enemy’s narratives (“you’re unworthy”) and answer with God’s Word. The story of Hannah and Eli (1 Samuel 1) illustrates how a rightly spoken, priestly word can unlock God’s purpose. Practical counsel includes praising God to host His presence amid attack, guarding the “belly”/inner life where words take root (Proverbs 18:8; John 7:38), and standing on God’s “exceedingly great and precious promises” (2 Peter 1:3–4). A vivid thought experiment reimagines Adam facing God by faith rather than hiding in shame, modeling how believers today should run to God’s Word after failure (1 John 1:9). Hebrews 4:12 is highlighted to show the Word’s energizing power to heal deep wounds and separate truth from lies. Personal testimonies (deliverance, marriage, parenting through difficult seasons) underscore that God is faithful and His Word proves true in real life. The message ends with a call to make Jesus not only Savior but Lord, corporate prayer for protection of the implanted Word, and an invitation for personal ministry.

THE LIVING WORD PART 1

Pastor Marcos Marrero

August 12, 2007

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This message—In the Light—lays out a biblical principle: all of life runs on principles, and spiritually there are only two sources of “light” (guidance): from above (God’s wisdom) and from below (earth-bound, sense-driven, demonic wisdom). Drawing from Colossians 1:12–13 and James 1:17; 3:15–17, the teaching explains that salvation qualifies us for God’s gifts, but we possess them by walking in God’s light—His revealed wisdom—not by natural understanding. 1 John 1:5–7 clarifies that God is light; fellowship with Him requires walking in that light, where the cleansing power of Jesus’ blood is applied and faith flourishes. Jesus models this life (Isa. 11:2–3; Matt. 3:16): anointed by the Spirit, He doesn’t judge by sight or hearing, but by the Lord’s counsel and knowledge. Jesus’ warnings about the eye as the lamp (Matt. 6:23; Luke 11:35–36) press the danger of mistaking darkness for light—living by feelings, appearances, and cultural “common sense.” Proverbs 14:12 underlines that what seems right to us ends in death. A case study in spiritual warfare (2 Kings 3) shows how partial obedience and hidden allegiances to false “light” sabotage victory. Israel, Judah, and Edom receive a prophetic strategy (dig ditches; God supplies water; pursue and utterly ruin the enemy’s strength). They comply—except they refuse to tear down the sun-baked stones of Kir-Hareseth (“wall/city of the sun”), a symbol of entrenched idolatry. When the Moabite king sacrifices his son on that wall, terror rises and God’s people retreat. The lesson: leaving any stronghold (a protected area of natural reasoning, superstition, unforgiveness, pride, or religious tradition) gives the enemy leverage and perpetuates curse-cycles and loss. Practically, the message calls believers to let the Spirit shine on the root, not just the symptoms, of recurring sins or bondages—then, in faith, pull down the wall completely: forgive, repent, renounce, reconcile, obey the specific word of the Lord. As we walk in the light, the anointing breaks the yoke, and the qualified inheritance (cleansing, healing, provision, peace, joy) is experienced. The service closes with prayer for revelation, courage to dismantle strongholds, and ministry in the anointing that brings healing, deliverance, and restoration.

INTO THE LIGHT

Pastor Marcos Marrero

June 8, 2007

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This fourth message in the dominion series teaches that dominion means exercising the authority God originally gave humanity, restored through Jesus. True dominion is recovered “through enlightenment”—the light of God’s Word versus the counterfeit “light” of the world. Using vivid contrasts (pitch-black tunnels vs. illumination), the teaching shows that Scripture reveals reality as it truly is and exposes Satan’s false, glittering narratives that enslave. Anchored in 1 John 1:5–9, the message explains: God is light; walking in that light produces fellowship/unity and continual cleansing by Jesus’ blood. Confession restores communion and clears the conscience so faith can operate without doubt. The tabernacle pattern illustrates how blood (life) fuels light (glory), pointing to Christ’s once-for-all offering that releases revelation and power. The church often loses dominion through idolatry, ignorance, and walking in darkness (practicing religion without revelation). Dominion returns as believers: Know and practice the Word (“It is written”), refusing divided hearts and human reasoning that replace truth with “instead-of-Christ” substitutes. Stay cleansed and confident—apply 1 John 1:9 immediately, believing God’s mercy (Lam. 3:22–23) and refusing shame that neutralizes faith. Walk in unity so the Body can wield corporate authority (John 17; Matthew 18). Exercise authority in Jesus’ name over personal “mountains” and even creation when led by the Spirit (Mark 11:23; examples from Jesus calming storms and Elijah praying for rain). Humble themselves to receive grace (James 4:6), trusting God’s goodness amid trials (Romans 8:28). Practical illustrations (traffic school, military rifle training, Adam’s test in Eden) underscore that dominion operates by believing God’s verdict over Satan’s accusations. The call is to live as light-bearers—daily in Scripture, quick to confess, steadfast in unity, and bold to say “It is written”—so the ministry and its leaders carry God’s will with power in a darkened world.

DOMINION THROUGH ENLIGHTENMENT

Pastor Marcos Marrero

March 2, 2007

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The teaching frames spiritual discernment as essential because our struggle is not against flesh and blood but against spiritual powers. Using Matthew 12:43–45, it explains how an unclean spirit, once expelled, seeks reentry; if the “house” (the inner life) is left empty, it returns with seven worse spirits, leaving the person in a worse condition. Therefore, deliverance must be followed by filling—with the Holy Spirit and love. The message traces today’s “wicked generation” to idolatry and resulting iniquity (Exodus 20:4–5; Psalm 7:14). Idolatry equals hatred toward God; where hatred resides, it breeds further corruption. Proverbs 26:24–26 is presented as the key: a hating heart hides behind smooth words yet holds seven abominations that will manifest publicly. These seven abominations (rooted in hate and often aligning with lust of the flesh, lust of the eyes, and the pride of life) are outlined from Proverbs: Pride in heart—the mask that partners with hate (Prov 16:5). Sacrifice of the wicked—religious activity from wrong motives (Prov 15:8; cf. Luke 18:11–13). Thoughts of the wicked—a mindset that produces slander, gossip, and put-downs (Prov 15:26). Perverse heart—malice that delights in others’ harm (Prov 11:20). Lying lips—deceit used to get ahead; envy and self-seeking (Prov 12:22; cf. Jas 3:14). Dishonest scales—systemic dishonesty in life and work (Prov 11:1). Perverse person—a counterfeit self formed by sustained deceit and sin (Prov 3:32). Practical ministry application: discern the spirit behind behaviors (e.g., anger, slander), respond with prayer and blessing rather than retaliation, and aim at the root of hate (including self-hate), not merely the symptoms. The antidote is God’s love poured into our hearts by the Holy Spirit (Rom 5:5, 8). When love fills the “house,” returning spirits find no vacancy. Believers are assured that nothing can separate us from the love of God in Christ (Rom 8:37–39). The call is to maintain a Spirit-filled life so the fruits of love (Gal 5:22–23) displace the fruits of hate, securing lasting freedom.

DISCERNING SPIRITS

Pastor Marcos Marrero

February 23, 2007

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Pastor Marcos Marrero opens audience attendee testimonies—seeing her late father, feeling his embrace, and hearing the liberating words, “You are not worthless and you are not dumb.” The Holy Spirit marks this as a deeply personal deliverance timed with a message on rejection. A confirming prophetic word (“I am reenlisting My army again… Go up again.”) underscores God’s call for those who’ve felt like the family “black sheep” to rise and advance despite past defeats. Teaching from there, Pastor Marcos explains: We don’t fight in our own strength; Jesus gives authority (exousia) over the enemy’s power (dunamis) (Luke 10:19). God’s Word is life-giving energy that exposes lies and heals the inner life (Hebrews 4:12). We enter God’s rest by rejecting a “grasshopper” identity and confronting giants in the truth of who we are in Christ. The blood of Jesus brings us under God’s unapproachable light (1 Timothy 6:15–16), a protective radiance the enemy cannot penetrate—fueling bold, loving deliverance ministry. Pastor Marcos closes by inviting listeners to receive the Father’s affirmation, renounce old accusations, and re-enlist. By grace, we are soldiers in God’s army—empowered to expose darkness, set captives free, and move with the fresh wind of the Spirit.

I AM SOLDIER

Pastor Marcos Marrero

February 16, 2007

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The message opens with a prayer for a spiritual breakthrough and a testimony about learning to teach only what the Holy Spirit gives. From there, it frames dominion biblically as “treading down” the enemy, contrasting authority (exousia) with power (dunamis): authority—like a traffic officer’s badge—outweighs raw power because it’s backed by God’s government (Lk 10:19; Ps 149). Three dominion-leaks are exposed: Presumptuous sins—launching into spiritual warfare from pride or self-effort, which cedes ground to the enemy (Ps 19:13). Iniquity/idolatry—compromises with cultural traditions that dilute consecration and blunt spiritual authority (Ps 119:133). Sin as “missing the mark”—living under law empowers failure, while grace empowers obedience and victory (Rom 6:14; “Grace, grace” to the mountain). Practical counsel follows: wait for God’s timing before confronting higher powers; cleanse idolatrous mixtures; wage warfare by executing the written judgments of Scripture in Jesus’ name; and adopt a deliverance mindset that is decisive rather than drawn-out. Identity is central: “By the grace of God I am what I am” (1 Cor 15:10). As saints align with who God says they are, temptations and accusations lose their hold, and setbacks become set-ups for advancement (Titus 2:11). The message closes with a call for corporate agreement to confront local principalities under the Lord’s commission, expecting breakthrough to manifest first in the spirit and then in the natural, followed by prayer.

DOMINION

Pastor Marcos Marrero

February 9, 2007

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Opening in worship and prayer, the message calls the church to spiritual alertness: Jesus is coming soon, and the Spirit is speaking now. Using Psalm 19, the teacher shows how God’s glory and voice are constantly revealed—both in the heavens (spiritual) and the firmament (natural). Like the sun that none can escape, God’s revelation is always present; our task is to tune our “receiver” to His frequency. The teaching contrasts spiritual wisdom with simplicity/foolishness (Psalm 19:7–14; Proverbs 1:1–7). God’s Word converts the soul, enlightens the eyes, and warns us; if we heed it, we gain reward and freedom from dominating sins. Ignoring the Spirit’s rebuke invites avoidable calamity (Proverbs 1:20–33). Believers are urged to cultivate an intimate relationship with God (the “law of your mother”) and also learn to recognize His broader, Spirit-language guidance for the church and the times (the instruction of the Father). Romans 2:12–16 underscores that God’s moral law is written on human hearts; how much more accountable are believers who have Scripture and the Spirit. Destiny is described as God’s prewritten “blueprint”; only the Holy Spirit holds the full file and can lead each person into it. Therefore, hearing and obeying His voice—not mere activity—is essential. The message emphasizes deliverance and inner healing as prerequisites to destiny: the Spirit exposes secret faults, generational patterns, and strongholds so the Lord can heal the brokenhearted and set captives free. Finally, Numbers 28:2 introduces God’s “appointed times.” Seasons of open doors require focused obedience and readiness; missing them can mean costly delays. The word closes with a pastoral charge to reject distractions, pursue wisdom (especially in Proverbs), heed rebuke quickly, and engage in prayer and consecration so that God may entrust greater glory and assignment in these last days—followed by a prayer for healing, freedom, and steadfast response to the Holy Spirit.

EARS TO HEAR

Pastor Marcos Marrero

November 24, 2006

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The message opens in prayer, asking for “the sincere milk of the Word” and God’s strength in weakness. It teaches that truth brings freedom (Jn 8:32): believers are declared free, yet must walk out of bondage by gaining knowledge and wisdom (Prov 28:26; 11:9). Jesus warns that practiced sin enslaves (Jn 8:34); 1 Jn 1:8 admits we still sin, while 1 Jn 3:9 speaks of the reborn spirit that cannot sin. Reconciling these, 1 Thes 5:23 shows we are tri-part beings: spirit (already made alive), soul (being saved), and body (not perfected until resurrection; 1 Cor 15:50–57). The battleground is the soul—our “operating system”—which will be driven either by the Spirit’s wisdom (James 3; Jn 6:63) producing the fruit of the Spirit (Gal 5:22–23), or by worldly, sense-driven impulses producing the works of the flesh (Gal 5:19–21) that steal the joy of God’s kingdom within. The sermon addresses inherited iniquities across generations and offers a practical path: confess and forgive ancestral sins, sever old ties, and receive the Spirit’s breath to lead the soul (Jn 20:21–23; 1 Jn 1:9). Biblical examples (David and the showbread; Rahab) illustrate being led by the Spirit over legalism. The call to action: pursue truth, renew the soul, actively forgive, and live daily under the Spirit’s governance to experience ongoing deliverance and genuine freedom in Christ.

BUT THROUGH KNOWLEDGE

Pastor Marcos Marrero

February 3, 2006

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After welcoming the Holy Spirit, the message frames intercession as active spiritual warfare. Using Psalm 18, David’s experience illustrates demonic assault—fear, death, and floods of ungodliness—met by crying out to God, who “shakes the earth” and delivers. Words are shown to carry jurisdiction: attacks often ride on hateful or cursing words, which must be condemned (Isaiah 54:17). A key contrast appears between David and Saul: not sinlessness, but allegiance. Spiritual warfare begins with knowing the real Jesus and refusing syncretism (mediums, rituals, horoscopes, cultural paganism). From Ephesians 3:10, the church—God’s living temple—is tasked to make known God’s wisdom to principalities (jurisdictions) and powers (delegated enforcers). Jesus grants superior authority (Luke 10:19) to trample serpents and scorpions and to nullify the enemy’s manifested “dunamis.” The message unveils the manifold (sevenfold) Spirit on Jesus (Isaiah 11:2) and explains how wisdom, understanding, and knowledge build and establish God’s plan (Proverbs 24:3–4). Reverent fear of the Lord gives “quick understanding,” guarding against self-use of spiritual gifts. Believers are called to strike the earth with the rod of their mouth (Isaiah 11:4): declare Scripture, apply the blood of Jesus to silence bloodguilt in the land, and break family and regional curses. Practical targets include religion-bound strongholds (“bulls,” Psalm 22) and secular governmental/ cultural pressures (“lions”). Intercession starts at home—speaking over family, health, finances, schools, workplaces—while trusting God to dispatch angelic help as His Word is declared. The call to action: stand in Christ’s righteousness, speak God’s Word boldly, and contend for God’s kingdom to manifest on earth—for protection, deliverance, and revival.

INTERCESSION SPIRITUAL WARFARE

Pastor Marcos Marrero

January 1, 2006

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