Hello and welcome to the House of Faith Ministries. I'm Lisa Kaine and I'm recording this on Saturday, October 21st, 2023. Welcome. This message is called repairing the disowned statement. Let's open up an order of prayer. Father God, we thank you for your word. We thank you for the anointing of your Holy Spirit. We thank you for your wisdom, your knowledge, your understanding. We thank you for teaching us the deep meat of your word and satisfying our spirit and soul with your word. Father God, let us learn what love and our obligation and duty is, Father God. And let us restore our lives unto you after possibly denying you in the past. Thank you, Father God, for your healing and your restoration in our lives in the glorious name of Jesus. Thank you, Father God. Amen. Amen. Amen. Let's go to our opening scripture. This is called repairing the disowned statement. We're going to start here in Matthew 26. We're going to look at verses 34 and 75. Jesus said unto him, he's talking to Peter, verily I say unto thee that this night before the cockcrow, thou shalt deny me thrice. And that word deny there means deny utterly or disown. So he's going to disown Jesus three times. And then later on in verse 75, Peter and Peter remembered the word of Jesus which said unto him before the [ __ ] crow, "Thou shalt deny me thrice." And he went out and wept. And that word wept there means to whail out loud. And he did it bitterly. And it was a violent bitterness. He He was broken. He was ready to die for Christ, ready to lay down his life. And he couldn't figure out, you know, here he is in the courtyard as they're interrogating Jesus. He's standing in front of a a fire pit of some sort. And they're accusing him as being one of the ones who hung out with Jesus. And he denied it as Jesus prophesied he would. And yet he had told Jesus, "Nah, it may everybody else is going to run away, but I'm not." Peter is one of the most interesting disciples you will ever watch and get to know. He fascinates me. Why? Because of his maturity. God Jesus came and got him as a fisherman. And then he showed him what he was going to do. And Peter finally believed it. It finally happened and he learned. But here's where it started. It started with his brokenness. He became broken here. He got to relate with Jesus. He saw him. He walked with him. He lived with him. He got to spend all that quality time. And the moment that Jesus is going to move into his anointing power, the ministry, get crucified for you and me because that was his obligation, his duty. I'm going to show you that here in a moment. When he was about to do that, everybody scattered and ran from him and left him alone, including Peter. And he was hurt by that. He was hurted himself. He was um he was messed up. Hurt by it. Let's look at this a little further in John 13. We're going to look at 36-38. Simon Peter said unto the Lord, "Whi goest thou?" Jesus answered him, "Whether I go, thou canst not follow me." Now, but thou shalt follow me afterwards. Listen that very carefully. We know in hindsight that Peter died on the cross, crucified upside down. He finally met his death. And Jesus is saying, "I got to go get crucified. You can't follow me now, but you will later." So, he's prophesying to Peter. Peter's listening and hearing this. Watch this. Peter said to him,"Lord, why can I why cannot I follow thee now? I will lay down my life for thy sake." He's going to give up the spirit, the ghost. Peter was ready and willing to die. And Jesus said, "Not yet." Look what Jesus said. Jesus answered him, "Wilt thou lay down thy life for my sake?" Look at what that word sake there over me instead. You see, Jesus had an agenda. He knew exactly what he was going to do. And Peter is trying to disrupt what the man of God, the son of God, is going to do. Who are we to disrupt what God wants to do? But here Peter is saying, "I'm going to lay down my life for you. You can say all this junk about everybody running away, but I'm not going to do it." And yet, look what happened. Verily, verily, I say unto thee, the [ __ ] shall not crow till thou hast denied me thrice. And look at that word deny is utterly disowned. So Peter hears this. Of course, he forgets about it. And we saw in our opening scripture that he remembered much later on and he became broken. He he realized for the first time how much of a human being he was. This is where God can start to work in us. This is why I like Peter because when you see the maturity level, you see what he does on the day of Pentecost, you see what he writes in first Peter and second Peter, and you just go, "Who is this guy?" Because it can't be the same Peter that walked with Jesus who tried to stop Jesus from going or doing whatever or I'm going to go do it with you. One of the two. So, I want you to see how this plays out for him and where we're going with this. So now John chapter 21, we're going to get into verses 15-1 17 just so I can put it in the placement here. Jesus already was crucified. Jesus already rose from the dead. He's been around now. He's been walking 40 days here on the earth or sometime in that time period. He's ding with his disciples in his new form with the holes and all that stuff. And he's talking to Peter. So here he says, "So when they had died, Jesus saith to Simon Peter, Simon son of Jonas, lovest

lovest thou me more than these?" He saith unto him, "Yeah, Lord, thou knowest that I love thee." He saith unto him, "Feed my lambs." I want you to see what the the two different loves here. This very, very powerful. Watch this. That word lovest that Jesus is saying to him is a social or moral sense duty obligation. It's the G35 in the Strong's Hebrew Greek dictionary. So it's a moral obligation. You see Jesus is asking Peter to love me with your duty and obligation. You get that? But Peter answers something different. Watch what he says. I love but Look at he says this is to be a friend fond of. I'm affectionate toward you. Personal attachment. This is G5368 in the Strong's Hebrew Greek dictionary. Look at that. To be a friend fond of affectionate personal attachment. So instead of doing the duty and obligation which remember that was the whole crux of the matter here. Jes Jesus had to go die on the cross and he told Peter you can't go where I'm going yet. And Peter says I'm ready to lay down my life. I'm ready to do my duty and obligation. And Jesus is saying that's not your duty and obligation yet. Later, that will be later. I need you to fulfill your duty and obligation, which is different than mine. You see, Jesus had to go to the cross to redeem us from our sin. Peter was going to be a fisherman of men, and he needed to fulfill that duty and obligation. He hadn't done that yet. And remember, he was told he was going to do this. I'm going to show you the scripture here in a moment, but look at that. So Jesus is asking him, do you have the obligation? And remember this is after Christ was crucified. There's something here. Let's go to verse 16. Now he says to him, he say to him again the second time, Simon son of Jonas, lovest thou me? Look at that. that lovest is that G35 social and moral sense duty obligation Peter he he saith unto him yeah Lord thou knowest that I love look at the love he said here to be a friend I'm fond of affectionate personal attachment to you thee he saith unto him feed my sheep that's twice how many times did Peter deny Jesus disown Jesus three times so here Jesus is asking Peter and he's restoring him by asking him to make his commitment now to obligation and duty. Now watch what happens for the third time. This is verse 17. He saith unto him the third time, Simon son of Jonas, Jonas loveth. Now look at this love to be a friend fond of affectionate personal attachment. Do you attach yourself personally to me, Peter? And this is what Peter had been saying the whole time. So, lovest thou me? Peter was grieved because he said unto him the third time, lovest thou me? Which that love is to now be a friend. But so technically, it's the first time he's saying it this way. But look at what happens. And he said unto him, Lord, thou knowest all things. Thou knowest that I love. And this he reiterated a third time to be the friend of I'm be fond of you. I'm affectionate toward you. I have a personal attachment to you. And Jesus said unto him, feed my sheep. So now let's look at the dynamics here. Notice what did Peter do when he denied Jesus three time? He spoke it into existence. Now when you speak things into existence, you bind things on the earth which then is bound in heaven. You loose things on the earth which is loosed in heaven. When he disowned Jesus, he said, "I am I'm denying. I have nothing to do with him." This is a very powerful thing. You have to be very careful. So what Jesus needs to do now is he needs to restore Peter back to being part of him so that when he restores him he can go fulfill his obligation do the love that Jesus asked him to do. So he has to ask him three times. So he's asking him are you going to fulfill your obligation? Because see Jesus or excuse me, Peter said he was going to do that, but he got scattered and he was broken. This time Peter is like, I'm going to keep this on the surface. I fondly appreciate you. Thank you. I will commit on the surface. And that's what Jesus did. But or that's what Peter did. Jesus met him though at that moment says okay I'll take you this way but he had already told you Peter but you will so now what happened when he said I will love you and have attachment to you three times that counteracts the disowned statement Peter is restored back unto the kingdom of God with Jesus and he can move forward. And then you can see this in his ministry. You're going to see the transformation and the change in his ministry as he goes about doing this. Now, let's look at this obligation because I want you to see this now. Why Jesus had to do this and what this does to you and me because this is so fascinating, powerful. Here in John 13:34, Jesus says, "A new commandment I give unto you, that ye love one another, as I have loved you, that ye also love one another." All three of those loves is that G35 in the Strong's Hebrew Greek dictionary, which means social moral sense, duty, obligation. [Music] Wait a second. Wait a minute. I give you a new commandment that ye love one another, that you are obligated, that you commit your duty to one another. Oh, how I've met I've been teaching on being a priest for your family. I've been I was teaching you last week how to intercede. Actually, the last couple of weeks, how to intercede on your family's behalf by forgiving, speaking the words. Because see G Peter when he spoke the disownment, he had to speak the confession back into existence to have the restoration. This is why Jesus asked him verbally, "Do you love me?" And he answered, "You know that I do. I love you." He had to answer him verbally. Now the restoration is taken into place. And Jesus is saying, "I'm giving you guys a new commandment. All of you, all of you are my disciples." He's telling you to have that moral obligation duty to one another. What is the moral obligation duty that you have toward one another? Well, as a parent, you have kids. It is your moral obligation to feed them, clothe them, put a roof over their heads, get them the things they need, and then add a few extra things here and then when you feel like you want to or earn they've earned it or something of that nature, that's your moral obligation. So, how do you apply that in Christianity?

You're going to see godliness manifesting here and the good will. Let's continue on. Verse 35. By this all men, know that ye are my disciples if you have love. Look at this word love. It's different. This is G36 in the Strong's Hebrew Greek dictionary. This is the affection or benevolence, which benevolence means goodwill. So, by this shall all men know that you are my disciples. If you good will one to another, now you do good things. This is why you see people like in the church who have a their own business, you'll see them go into ministry. Uh I just saw we had a testimony, one of the Bible says a couple weeks ago and she's a widow and this young man came over and was mowing her lawn and they got to talking. They're both believers in Christ. He says, "You know what? If you ever need anything from me, you come and ask me. I will be here to help you. That is good will toward one another. That is this love. G36, the goodwill, benevolence love. So see what Jesus did here. He gave us a new commandment to be obligated and have our duty, the moral sense towards one another so that they know you're the disciple of Jesus. And then you're to do the good will toward one another because that's how they're going to know because you got to supply your fruit. You got to show them who you are, right? Oh, look at this. And in verse 12, and because iniquity shall abound, look at what this love, see, I want you to see this. This is so powerful. Jesus is prophesying Matthew 24. And because iniquity shall abound, the love, the good will G36 in the Strong's Hebrew Greek dictionary shall of many shall wax cold. He prophesied that in the latter days we will not see that good will happening. So in other words, we're not fulfilling our duty and obligation. We're not fulfilling the commandment of love that Jesus told us to have. [Music] This is very very important. This is where we need to realize there's more than having a relationship with God. You see, your love is I I have a relationship. You're f I'm fond of you, Jesus. You are my best friend. You are my God. You are my savior. Wonderful. And this has been my relationship with the Lord all the time. But now he's saying you're going to love one another, which is the commandment he gives you so that you are fulfilling your duty and obligation. How do you do that? So, I've been praying and interceding for family and friends and church. And when you start to intercede, I'm fulfilling my obligation to those around me. Think of it like this. I shared this before. Um, in the last year or two years, the neighborhood where we were living out, Lakeland Senor had a lot of um theft in there and uh over the years and and it it was there. It was prevalent. We were always locking our doors. You were very cautious and everything. And I, you know, I did the thing where I'm casting out demons. Ah, you know, Lord, place your hedge of protection. But I changed my prayer when the Lord gave me this epiphany. I prayed for them to have prosperity. And I blessed the thieves known as the enemy. Why? Because if they got the stuff that they need and want, they won't come to me to take it from me. What an epiphany that is. Oh my goodness. You guys got to get this. So now when you let's say you want revival, guess what you got to start doing is you got to pray for the people's soul and spirit around the area around the church. You've got to fulfill your obligation. Jesus wants a revival, but he's waiting for you. What's the scripture that says creation is waiting on the sons of men to show themselves. This is where it starts. you interceding on behalf of the people around you. This is very very important and very powerful that we have to get this because God said Jesus says love one another. Love with obligation and duty. So like for the the war with Israel Hamas, guess what? I'm asking the Lord to forgive Hamas. I'm asking him to forgive the terrorists. I don't want to. I don't want to do it, but that's my duty and obligation because I love Israel. And if I forgive Hamas and Jesus forgives them too, they change on the inside, get transformed, and become believers in Christ. That's what you want for your family, right? You want your family saved. You should be forgiving them of their sins. By the way, you should be forgiving yourself, too, because you may have cursed them. Oh, man. Did you see so and so again, all high and loaded up? man, that that guy needs rehab. He needs something, but boy, it's ugly and oh, I wish

if you would just forgive him and then forgive yourself, clear the curses and you bless him. Now, the spirit can move in him and change him. And scripture clearly tells us that that when they hear and see, they will believe. That's how you bring down bring down the demonic activities that people have opened the doors for that they didn't even know that they did. A lot of the stuff that goes on around us is due to ignorance. I think it's Isaiah Hosea 6:4 or 4:6 where he says we die from or we're destroyed from lack of knowledge. The word destroy is we're we're dumb and silent.

But we have a duty, a moral sense, and an obligation to fulfill what Jesus told us to do. And that is for all of our family members. That is for every church member. That is for every ministry. That is for your government.

Yeah, we need to forgive Biden. If you have an issue with Trump, you need to forgive Trump. I know it's hard. I didn't want to forgive Hamas. But I also not only did that, I said to demonic activity, loose the hostages. See, whatever you loose on earth is loosed in heaven. And did you see two hostages were already released and sent back? Yeah, prayer works, my friend. Prayer works. You got to get in on this and understand what's going on here. So, look at this. Now, this is Peter talking at the day of Pentecost. This is Acts 3:14 and 19. But ye, he's talking to the Jews, the Hebrews, and really to the Pharisees and the Sadducees, the leadership of Israel. He says, "But ye denied the holy one and the just and desired a murderer to be granted unto you." So there was Barabus and Jesus. And Pontius Pilate says, "Which one do you want me to release?" And they all cried for Barabus. That was not just the high priest. They were antagonizing the crowd, but the crowd fell for it. And they all said, "Free Barabus. Give us the thief. We want him. Crucify Jesus the Christ. We don't want him. He's not our Messiah." They disowned him. See, we when you say something like, "President Trump, it was not my president." You disowned your president. He was the only leadership you had. And now you have no leadership. and you are now open and vulnerable to an attack from the enemy. This is why it's very important that we understand what we disown and how to get it restored. We need to have that restoration in order for us to fulfill our obligation and duty as a minister of Christ, a disciple of Christ. Amen. Now look at verse 19. So he tells you how to do it. So you dis disavowed, you contradicted the holy one, Jesus. Now he says repent. Look what the word repent there means to think differently. Reconsider. Repent ye therefore and be converted. Revert. Turn about that your sins may be blotted out when the times of refreshing shall come from the presence of the Lord. Because see, times of refreshing come. And as they come, they come in waves. To grab a hold of that wave and to get that refreshing, you need to be repented. You need to be living for Christ. Because when the wave comes, you catch it because you are already established. You haven't disowned him. You haven't contradicted him. You haven't cursed your relationship with God. And you are fulfilling your obligation and your duty, the commandment that Jesus told us to do. Very, very important. Now, look what Peter also says because you can see he's maturing here. Look at now in when he wrote first Peter 1 seven and 8 says that the trial of your faith. Do you think Peter went through a trial when he wailed

cried out recognized his failure and how violently bitter he was. He says that the trial of your faith being much more precious than the go than of gold that perisheth, though it be tried with fire might be found to praise and honor and glory at the appearing of Jesus Christ. He recognized the brokenness that he went through. Look at the maturity. Now look at this. He says, "Whom having not seen?" Look at he's telling you, "You haven't seen the Christ. I was there with him and I failed." But look what he says. Whom having not seen ye love? Look at that love. The G35. So all these people now that he's talking to are loving under the obligation and the moral sense and the duty, the commandment that Jesus said, something he struggled with because he was ready to die. Why? If he died then and he didn't fulfill the uh his obligation to 3,000 that was saved on day of Pentecost would not have been saved or it would have been done through somebody else. Who knows? But he had to fulfill his duty and obligation. He's recognizing this here and he's telling you I not only recognize it for me. Look at you get to do it and you're doing it without even having been there when we were. You're believing the testimony. He says, "Though ye though now ye see him not yet believing, ye rejoice with joy unspeakable and full of glory." Oh, this discip this disciple Peter is absolutely amazing. You can just see the transformation and the change that he went through. And he's telling us now how to deal with it. You see, he said, "I had to repent. I had to confess." Look at what Romans Paul clearly identifies it in Romans 10:9. He says, "If that if thou shalt confess, you're going to acknowledge with thy mouth the Lord Jesus." You have to acknowledge Lord Jesus. You have to say it. That's your acknowledgement. You're confessing and shout believe. Look at what that belief, the word believe there is. Have faith. How do you have faith? How do you believe? You're talking to the sky. You can't see Jesus. You don't even know if he's real or not. that yet me he's real because I'm telling you I have seen him move in my life and believe my testimony I am not kidding you I have moved out here to Missouri and I have brought nine people and the hand of God was on this move through and through every little detail was handled taken care of fully and completely under God because he blessed us why because we are fulfilling our duty and obligation putting him first in our lives having that relationship with him and now interceding. He's teaching us. He's helping us grow like he did with Peter because we choose to be disciples. We choose to put him first and then he blesses us. This is how this works. And he says, "So believe, have faith in thine heart that God hath raised him from the dead." See, when you're talking to the sky, you're actually believing that God raised him from the dead because you're talking that he's alive. Isn't that amazing? That's just so wonderful. And thou shalt be saved. Look at that. Say, make whole, restore. When you say, Lord Jesus,

I love you. Like Peter had to say. Now, he said it through fondness, appreciation. I I love you, Lord. You're great. You're wonderful. And that's how many Christians love Jesus. They love him that way. So when you say, "Jesus, I love you. Jesus, Lord Jesus, I ask you to save me. I ask you to be my eternal Lord and Savior. Put my name in the Lamb's book of life. When you say that and you're confessing, you are made whole. Now, watch what happens. Yeah, watch this. For whoso, this verse 13, for whosoever shall call upon, invoke, there's that confession and acknowledge the name of the Lord shall be saved. Look at that word save. Save, deliver, heal, preserve. You have to call upon Jesus. When you invoke Jesus, Lord Jesus, I acknowledge you're the son of God. And I'm calling on you, invoking the name of Jesus. Because now you're a believer in Christ when you ask him to forgive you of your sins. And what happens is when you invoke him now and you say the name of Jesus, you are being healed, preserved. Let's go back to that delivered and safe from whatever circumstance circumstance or situation you're in. Whether you're having a problem at work or with your neighbor or with the devil himself and you're having to deal with all you have to do is say the name of Jesus. You see, let's say you're dealing with health issues. Jesus, you are Lord over my health. You are Lord over this cancer. You are Lord over my joy. You are Lord over my grief. You see, you are invoking the name of Jesus. Now, in order to have the authorities, you have to be a believer, which means you have to say, go back to verse nine, confess with the mouth, and believe that God raised him from the dead. You will be saved. You say, "Jesus, I'm sorry. I messed up and I'm believing that you're alive and I'm asking you to forgive me." And as soon as you do that, you are made whole immediately. Your body may not know it yet. Your mind may not know it yet. You might be struggling and fighting something, a division within your soul. But the name of Jesus, now you have the authority to go before the heavenly court. Here's how this works. As I alluded to this earlier in the beginning of the message, when you forgive, so it's you and Jesus before God and this whole heavenly court. And you got demons on one side, angels on the other, however it's set up, I don't know, but it's something like that. And what happens is you say, "Lord Jesus, forgive me." So Jesus takes you up to in front of his father and he says, "Father, she's asked me. He's asked me to forgive her him. I have forgiven them. So you forgive them. So the father says, "Okay, they're forgiven." So they have their rights restored. They can have this, this, and this. And then the devil might be off to the side, but but but and God says, "Nope. Justice served." See, you are immediately saved. Justice is served. And now the devil has no right to accuse you of anything ever again. So what happens is you can do what Job did. Job always prayed forgiveness over his kids, especially after they had a party. He was there the very beginning of the sunrise the next morning and he was um uh had with his rams and his bulls and he was doing sacrifices and he says just in case they curse God while they were having the party. This is how much that's his duty and obligation because he was praying for his kids. You see this? Look at the manifestation of the word of God here and the duty and the obligation here. So when you fulfill this and you are walking in your obligation. So what happens is you're there in the heavenly core. You're forgiven. You forgive something else. The devil comes calling and saying, "No, no, no, no, no." And Jesus says, "But I have forgiven her. I forgive it, too." And then God says, "Okay, it's forgiven. Clear." It voids, it nullifies whatever contract the demon has in that in that place. You see, let's use Hamas as an example. They open the door for demonic activity to be in their their hearts. Um, just from the violence that they did, just trying to keep this as nice as possible, but the violence that they committed cannot that it's unfathomable to me. That has to be demonic. I just can't see a human being doing something this degrading and wrong. But when I forgave them, because see the demons is telling God, they did this, they did that. And he has a bond, a hold on them. And God says, "Well, yeah, they did." Because nobody's forgiven them. But see, the moment I forgave, Jesus stood right next to me. He says, "And I forgive them, too." And so God says, "Okay, they're forgiven. Rights are restored. We're going to release the hostages. The bondage is let go." The demons have to let go. They no longer have a binding contract in place with that person. Now, can it be re-established? Oh, yes. So, all that person has to do is just invite the devil back into his or her life and I'll forgive him again in my next prayer. And now it's a matter of who outlasts who.

I took it one step further and uh like for the weather for Southern California. I've taught I've shared that testimony before, but basically I went to the Lord in a very bold statement says, "Shut the mouths of these people trying to curse the weather, trying to curse what we're blessing. Keep it shut so the blessing can break through." And then it did. And we started having rain there again in Southern California. It was really nice. We had so much rain, as a matter of fact. But this is what I'm talking about. This is how you restore yourself out of a disowned statement. You do the same exact thing. Lord Jesus, forgive me because I denied Jesus back then or I have denied Jesus in my past. I'm asking you to forgive me. Jesus comes right next to you. I forgive you. Heavenly Father, I forgive them of this. This is forgiven. And heavenly father says, I agree. And the the uh he his gavvel is finalized. He punches it down. Boy, I just can't even I got it visually, but I can't speak it. But anyways, and the devils have to run. They have to release. Now, imagine if you started forgiving somebody that hurt you. By the way, it's not for them. It's for you. I taught on this just in the last couple of weeks. When you forgive someone else, see, when you're holding on to unforgiveness, your body is tight and it's in a lot of pain and it's hurting and it only gets worse from there. And that hardness turns into cancer. So, if you're dealing with cancer, you might want to look at the spirit of unforgiveness. And whether you want to forgive them or not, I suggest saying it anyways. Because when you speak it out, what happens is you're letting the angels and the demons know up in the heaven and and you're letting Jesus know, okay, I'm going to speak this out. And it's okay to say to Jesus, I don't want to, but I'm going to be obedient to your word and do it anyways. And Jesus says, okay, I forgive them, too. You're you're allowing Jesus to forgive. And what happens now? You're allowing Jesus to change your heart to to mold it and make it better. So, it softens and before you know it, it's just water under the bridge. And now you're not going to be sick. You're not going to get cancer. Not from that incident anyways. But it's up to you whether you want to continue to go and fulfill your obligation to not just yourself, but to those around you and to the heavenly father because he's got a ministry for you. He's calling you to ministry, whatever that may be. You have to start acting on that. It is his commandment that he gave you. Amen. Let's close in a word of prayer. Father God, we thank you for your word. We thank you for the blessing of your word and we thank you for the golden nuggets that you've given us today and the revelation that we have. You are amazing and glorious and wonderful. We thank you in the name of Jesus. Amen. God bless you and I will see you in the next message. Bye.