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GOD IS GOOD

The lesson emphasizes the foundational truth that God is good and the devil is bad. Using Psalm 86:5 and John 10:10 as central texts, it explains that one of Satan’s greatest deceptions is convincing people to blame God for evil. Jesus clarified that abundant life flows only from God, while destruction originates from the enemy.

The teaching highlights that simplicity is key: God, our Father, is the originator of all good, while Satan is the father of lies and evil. By discerning the “resources” from which works originate, believers can distinguish between the fruit of God and the works of the enemy. Trusting God’s goodness is essential, especially as end-time events approach, when fear and chaos will test hearts.

Believers are urged to unite their hearts in faith, allowing the Spirit to perfect God’s love in them, which casts out fear. Salvation unites soul and spirit so that even when the soul feels fear, it can rest in the Spirit’s assurance of God’s promises. The teaching underscores that God’s will for His people is peace, hope, and a future, and that He is abundant in mercy toward all who call on Him.

Ultimately, the response to God’s return—whether fear or joyful expectation—depends on whether we truly believe in His goodness. The call is to trust Him wholeheartedly, reject the deception of the world’s system, and anchor our lives in the unshakable truth that God is good, all the time.

To reaffirm the biblical truth that God alone is the source of all goodness, mercy, and forgiveness, while the devil is the source of all evil, deception, and destruction. This teaching seeks to strengthen believers’ discernment so they can distinguish between God’s loving discipline and the enemy’s attacks, stand firm in God’s promises, and respond in faith and trust when trials or end-time events unfold.

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THE HUMAN EXPERIENCE

The Human Experience opens with Isaiah’s cry of unworthiness, a reflection of mankind’s fallen condition rooted in the serpent’s deception in Eden. The chapter raises the essential question: why did God allow the serpent into the Garden? Through “sound reasoning,” it argues that this was no accident but part of God’s purposeful design, introducing humanity into a realm where good and evil could be experienced. Unlike angels, who fell irrevocably when exposed to evil, humans were created with the capacity to endure temptation, separation, and darkness, and yet be redeemed through Christ.

Scripture is used to contrast God’s nature—untouched and untempted by evil—with the human reality of constant conflict between light and darkness. Jesus’ life illustrates the core of the human experience: though fully God, He entered the physical realm, was tempted, endured separation from the Father, and yet triumphed, making redemption possible for all.

This human journey is portrayed as a process of gathering information, learning the consequences of sin, and contrasting the horrors of evil with the goodness of God. While angels know God’s holiness by proximity, only humanity can appreciate His goodness fully because we experience both sides of the moral spectrum. At the judgment seat of Christ, the record of our human experiences will be refined, shaping us for eternity where sin will no longer have hold.

The chapter concludes by affirming that the human experience—though marked by temptation, separation, and suffering—ultimately serves to deepen our gratitude and worship of God. Without the serpent, mankind would have remained in innocence, never grasping the majesty of God’s love. But through the trials of human history, the redeemed will one day stand before the throne, eternally declaring, “Salvation belongs to our God and to the Lamb!”

To explain why God allowed the serpent into the Garden of Eden by exploring the necessity of temptation, separation, and evil as part of the divine plan for humanity. This chapter aims to show that the human experience was uniquely designed by God to confront and overcome what angelic beings could not: the knowledge of good and evil. Ultimately, it reveals how humanity’s struggles, trials, and choices serve to magnify the goodness of God and prepare us for eternal life in His presence.

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ANATOMY OF THE JEWISH FEASTS FOR 2020 to 2030

This study draws from Daniel’s prophecy and the Jewish feast cycle to interpret the prophetic significance of the decade 2020–2030 as a pivotal period in God’s plan.

The Completed Feasts: The first three feasts—Passover, Unleavened Bread, and First Fruits—were fulfilled in Christ’s death, burial, and resurrection. Their symbolism has already been completed; Jesus does not need to die again for sin.

Pentecost as a Bridge: The Feast of Pentecost, fifty days after the resurrection, marked the outpouring of the Holy Spirit and the beginning of the Church Age. The 120 filled with the Spirit on that day symbolize the full duration of the two-thousand-year Age of Grace, just as God gave Noah’s world 120 years of grace before judgment.

The Unfulfilled Feasts: The last three feasts hold prophetic meaning yet to be fulfilled:

Feast of Trumpets (Rosh Hashana): Signaling warnings and preparation for the end.

Day of Atonement (Yom Kippur): Marking God’s judgment and cleansing of the earth during the seven years of tribulation.

Feast of Tabernacles: Representing the millennial reign of Christ, God’s Sabbath rest for His people.

Daniel’s Prophecy of 70 Weeks: Gabriel revealed to Daniel that 490 years were decreed for Israel. Messiah’s death came at 483 years, leaving a final seven-year period unfulfilled. This final “week” corresponds to the Great Tribulation. God paused the prophetic clock to allow the Gospel of Grace to reach the nations.

Timing and Generational Signs:

Israel’s restoration in 1948 and the reclaiming of Jerusalem in 1967 marked the beginning of the last generation.

Psalm 90 defines a generation as seventy to eighty years, pointing to a possible fulfillment window between 2030 and 2037.

The decade 2020–2030 is crucial, as it aligns with the completion of Israel’s forty Jubilees of punishment (2000 years from 30 AD).

Rapture and Final Judgment: The teaching suggests the rapture of the church will occur before the Day of Atonement begins, possibly tied to a Sabbath occurrence of Yom Kippur. The Feast of Trumpets will precede it with signs in the heavens. The two comets likened to silver trumpets may symbolize the arrival of the Two Witnesses preparing Israel for the coming wrath.

Hope and Warning: The message is both urgent and pastoral. It emphasizes the need to be ready, to endure in faith, and to eagerly await Christ’s return, for the Day of the Lord will come suddenly upon those not prepared.

In conclusion, the anatomy of the Jewish feasts provides a prophetic calendar pointing from Christ’s first coming to His second. The decade of 2020–2030 may mark the transition from the Age of Grace to the Day of the Lord, culminating in the reign of Christ. The call is clear: salvation and readiness for the rapture are urgent, for the signs are already unfolding.

The objective of Anatomy of the Jewish Feasts for 2020 to 2030 is to provide prophetic insight into how the seven feasts of the Lord, as outlined in Leviticus 23, serve as a divine roadmap for the end times. This teaching aims to explain how the fulfillment of the feasts—already accomplished in Jesus’ first coming and yet to be completed in His second—reveals God’s timeline for the end of the Age of Grace, the rapture of the church, the Day of the Lord’s judgment, and the establishment of Christ’s millennial reign.

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THE END OF DAYS

The teaching begins with Lamentations 4:18, drawing attention to the reality of endings, both personal and cosmic. From early life experiences of life and death cycles, the message reminds us that awareness of mortality is ingrained in human existence. Psalm 39 provides David’s prayer for God to make him aware of his end, showing that recognition of life’s brevity fosters humility, value for life, and readiness for eternity.

This awareness combats the human tendency toward indifference. David confessed how silence and inaction in the face of evil only stirred sorrow within him until prayer moved him to action. His prayer was not for strength but for revelation of his own frailty, emphasizing dependence on God.

The prophet Habakkuk’s lament mirrors this struggle. He cried out against injustice, perplexed at God’s silence and His use of even more wicked nations to execute judgment. Yet God revealed to Habakkuk His larger plan: both Israel and the nations would face judgment, culminating in the dreadful end of days. This revelation shifted Habakkuk’s prayer from complaint to intercession: “In wrath, remember mercy” (Hab. 3:2).

The lesson concludes by urging believers today to view the chaos and lawlessness around us not only as signs of the end but as opportunities to proclaim God’s grace. Instead of fixating on judgment, we are called to embrace God’s heart—that none should perish but all come to repentance. The final exhortation is that while the end of days is certain and God’s wrath inevitable, His mercy is equally available through Christ, who bore judgment at the cross for all who believe.

To help believers understand the biblical perspective of the end of days by reflecting on both personal mortality and God’s ultimate judgment on the nations. The lesson aims to awaken spiritual sensitivity to the frailty of human life, the urgency of repentance, and the necessity of seeking God’s mercy in the midst of His wrath, so that we may be prepared for our individual end and the final culmination of history.

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2020 to 2030: THE DECADE OF DESTINY

This teaching explores the possibility that the decade 2020–2030 could mark the final stretch of the Church age and the ushering in of the events described in prophecy. Drawing from Song of Solomon 6:10, the Bride (the Church) is portrayed as radiant and ready for her Beloved, Christ. The study emphasizes that though no one knows the exact day or hour of the rapture, Scripture calls believers to remain watchful and discerning of the times (1 Thessalonians 5:4–6, Mark 13:29).

The lesson reviews early Church expectations of Christ’s return and explains how biblical references to days as “a thousand years” (Psalm 90:4, 2 Peter 3:8) suggest that the close of two millennia since the resurrection and commissioning of the Church may signal the soon fulfillment of Hosea 6:2—resurrection on the “third day.”

Signs of the end are revisited through Acts 2:17–21 and Matthew 24:29–31, showing how prophecy was partially fulfilled at Pentecost and awaits completion in the last days. Comparisons to the days of Noah highlight the importance of discernment, repentance, and readiness, as God always gives warning before judgment (Genesis 7:4–5). Numbers such as 50, 120, and prophetic feast days are also interpreted as indicators of timing and preparation.

The teaching underscores the distinction between the present tribulation believers endure at the hands of the world, and the coming tribulation of the Day of the Lord, which is God’s judgment upon unbelievers (Amos 5:20). Believers are promised deliverance from God’s wrath (Revelation 3:10), entering into God’s rest through Christ (Hebrews 4:3, 9).

Ultimately, this message calls the Church to vigilance, purity, and evangelism—reminding believers that the return of Christ will be visible to the whole world (Acts 1:10–11; Matthew 24:27) and that the crown of righteousness awaits all who love His appearing (2 Timothy 4:8). The decade 2020–2030 may well be the “decade of destiny,” making it urgent for believers to prepare themselves and their loved ones for the possibility that life as we know it may end before this decade concludes.

To present the biblical and prophetic significance of the decade 2020–2030 as a potential “decade of destiny,” highlighting scriptural evidence that points to the imminent rapture of the Church, the onset of the Day of the Lord, and the establishment of Christ’s millennial reign. The teaching aims to awaken believers to watch, remain sober, and prepare themselves spiritually and practically for the unfolding of end-time events.

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SALVATION INTO THE UTTERMOST

“Salvation into the Uttermost” emphasizes the unchanging and eternal priesthood of Jesus Christ, who alone can save humanity completely and forever. The teaching contrasts man’s futile attempts through religion, politics, or science to overcome death with the reality that only Jesus, the eternal High Priest, is the antidote for mankind’s greatest enemy.

The message explains that for eternity to be a place of joy, it must consist of perfected people who will never again fall into sin. Thus, life itself is framed as a test: whether individuals will trust their flawed human condition or God’s promises of forgiveness, cleansing, and transformation through Jesus. Scriptures such as Revelation 3 and 1 John 1 demonstrate that those who persevere in faith and confess their sins are kept safe and prepared for the final trial before eternity.

The teaching underscores that salvation is not partial or temporary, but total—Jesus saves to the uttermost by interceding for us without ceasing, offering both the guarantee of eternal life and the assurance that our sins are fully forgiven. Believers are called to hunger for righteousness, to be purified in heart, and to remain steadfast in faith until either the resurrection or the Lord’s return. Ultimately, Christ’s endless life, His faithful intercession, and God’s promises provide the only pathway into a perfect eternity of joy, worship, and glory to the King eternal.

To explain the fullness of Christ’s salvation “to the uttermost” as revealed in Hebrews 7:24–25, highlighting His eternal priesthood, His intercession on behalf of humanity, and His role in eradicating death, while urging believers to persevere in faith and pass life’s test by trusting in God’s promises rather than their own human condition.

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THE LORD WAITS

The Lord Waits highlights the divine truth that God patiently waits for humanity to receive His mercy and grace through Jesus Christ, the only One who dispenses justice and salvation by His sacrifice. Isaiah’s promise—“blessed are all those who wait for Him”—frames the message: God not only delays judgment to offer mercy but also attaches a special blessing to those who eagerly await Christ’s return.

This blessing is revealed in a three-fold promise: the removal of sorrow and restoration of hope, the assurance that God hears and answers our cries, and the anointing of spiritual discernment through trials. Scriptures from Isaiah, Philippians, Hebrews, and Revelation reinforce that waiting upon the Lord strengthens believers, secures their hope in eternal restoration, and deepens their spiritual walk.

Ultimately, the message calls Christians to wait patiently, faithfully, and joyfully for the Savior, knowing that every delay refines their character, renews their strength, and prepares them for the eternal glory of Christ’s return.

Would you like me to also create a shorter version of the synopsis (2–3 sentences) that you could use as a quick description for a sermon, article, or video?

The objective of this teaching is to reveal God’s gracious patience and His promise of blessing for those who wait upon Him. It emphasizes that the Lord, in His justice, mercy, and grace, waits for humanity to repent, accept Christ, and receive salvation. In turn, believers are called to wait eagerly and faithfully for Christ’s return, experiencing renewal, hope, and spiritual discernment in the process.

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THE MIGHTY ONE IS COMING, HE WILL SAVE US.

This message, rooted in Zephaniah 3:17, highlights the hope and assurance that Christ—the Mighty One—will soon return to save His people. It explains that the prophetic warnings given to Jerusalem in Zephaniah’s day carry a dual meaning, applying also to the end times and the state of modern Christianity.

The text warns of a rebellious and polluted church, paralleling the Laodicean church in Revelation, which stands on its own traditions and wealth rather than the power and correction of the Holy Spirit. Such religious complacency fosters idolatry, compromise with the world, and the preaching of “another Jesus.” The result is a faith that denies the active involvement of God and mocks His promised return.

Zephaniah’s prophecy is applied to today’s church, revealing that many leaders have corrupted the sanctuary, polluted worship, and abandoned the authority of God’s Word. Yet, God remains faithful—He is in the midst of His people and continues to call them to repentance, humility, and righteousness.

The Day of the Lord is described as imminent, terrifying, and inescapable—a time of wrath, devastation, and judgment from which only the faithful will be rescued. Believers are called to stay true to God’s Word despite ridicule and persecution, resisting the world’s influence and the compromise of lukewarm religion.

Finally, the message closes with hope: those who endure will be vindicated. God will restore, gather, and exalt the faithful who sorrow over the condition of the church. In a divine reversal, the very ones who are now shamed for holding firmly to Scripture will be honored and praised among the nations when Christ returns.

The objective of this teaching is to exhort believers to remain steadfast, obedient, and grounded in God’s Word as we approach the imminent return of Jesus Christ, the Mighty One who will save us. It seeks to expose the dangers of lukewarm Christianity, warn against the compromises of the Laodicean church, and remind the faithful that only by clinging to the truth of Scripture and the guidance of the Holy Spirit will we be prepared for the Day of the Lord’s wrath and ultimately be gathered into His everlasting kingdom.

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THE COMPLETION OF GOD’S BUILDING

This message, grounded in 1 Corinthians 3:9 and 1 Peter 2:5, begins with personal testimony of two pivotal dreams given shortly after salvation in 1976. One dream revealed believers as white stones being placed in God’s spiritual building, symbolizing the church, while the other portrayed the final stage of God’s plan of redemption. Together, these dreams illustrate the believer’s role in the progress and nearing completion of God’s building.

The teaching connects these visions with Revelation 6:11, explaining that the growing persecution and martyrdom of Christians worldwide signify that the church is almost complete and the Lord’s return is near. It also notes the rising tide of anti-Semitism, reminding that Israel’s isolation fulfills prophecy and further points to the end times.

Believers are reminded of their calling as a “holy priesthood” tasked with offering spiritual sacrifices acceptable to God through Christ. The lesson warns against stumbling through hatred and disobedience, highlighting historical parallels of division and destruction (e.g., Castro’s Cuba) to show how hatred undermines freedom and faith.

Finally, the teaching encourages Christians to remain faithful as a chosen generation and a royal priesthood, living as the spiritual eyes, ears, and heart of Christ in a darkened world. As living stones, each believer is part of God’s eternal building, being completed in preparation for Christ’s return.

The objective of this teaching is to help believers understand their role as “living stones” in the spiritual house of God. It emphasizes how individual salvation contributes to the completion of Christ’s church, highlights the connection between personal spiritual growth and the nearing return of the Lord, and urges Christians to remain steadfast in love, holiness, and spiritual focus amidst persecution and global turmoil.

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GOD'S COVENANT WITH DAY AND NIGHT

In Jeremiah 33:20–21, God declares His covenant with day and night as a parallel to His covenant with David, affirming that just as the natural order cannot be broken, neither can His promises. The day represents the unconditional aspect of God’s covenant—fulfilled solely by Him—while the night represents the conditional aspect, requiring obedience from David’s descendants. Even though Israel questioned God’s commitment during Jerusalem’s destruction, He reaffirmed that His covenant with Abraham, Isaac, Jacob, and David was eternal and unshakable.

The teaching traces how God’s covenant extends to two families—Abraham’s (priesthood) and David’s (kingship)—which find ultimate fulfillment in Jesus Christ. Abraham demonstrated his priestly calling through his encounter with Melchizedek, choosing spiritual authority over earthly kingship. David was promised an eternal throne, even though his descendants often failed. Jesus unites both offices as King and Priest, confirmed at His baptism and through His eternal priesthood after the order of Melchizedek.

The covenant also included the Levites, pointing to God’s ultimate design of a kingdom of priests (Revelation 1:6). Though Israel’s disobedience led to judgment and exile, God’s covenant was never nullified; He promised restoration and mercy. This covenantal framework culminates in the end-times prophecy where the Two Witnesses represent Israel and the Church. Their death signals the temporary suspension of earthly representation, aligning with the “abomination of desolation” and a disruption of God’s covenant with day and night. Yet, this only precedes Christ’s return to reign for a thousand years, restoring His kingdom in fullness.

Ultimately, the lesson shows how God’s covenants are perfectly interconnected across Scripture, affirming His faithfulness, sovereignty, and commitment to redemption. No matter human failure, His promises remain sure, culminating in Christ’s eternal reign as both Priest and King.

To explain the unbreakable nature of God’s covenant with day and night as a symbol of His eternal promises to Abraham, David, and their descendants, showing how these covenants are fulfilled in Jesus Christ as both King and Priest. The lesson emphasizes God’s faithfulness despite human failure, the duality of conditional and unconditional aspects within His covenant, and the ultimate fulfillment of His plan of redemption and restoration through Christ.

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THE FOUR CRAFTSMEN OF THE APOCALYPSE

In The Four Craftsmen of the Apocalypse, Zechariah’s second vision is presented as a window into the realm of spiritual warfare. His first vision of the four colored horses symbolized heavenly watchers who monitor the affairs of men, especially regarding Jerusalem. These visions, rooted in Israel’s seventy-year exile, highlight how disobedience to God’s commands led to judgment, while restoration required repentance and returning to God.

The second vision introduces four horns—powers that scattered Judah, Israel, and Jerusalem—representing demonic strongholds established through human rebellion. In response, God reveals four craftsmen, symbolizing the apostolic anointing, who are empowered to dismantle these horns and terrify the forces of darkness. The horns themselves are likened to the works of the flesh (Galatians 5:19–21), categorized into four areas: perversion, division, false religion, and malfunction, all driven by selfish ambition.

The teaching connects these visions to the unfolding of Revelation’s four horsemen—the white horse of deception, the red horse of war, the black horse of economic control, and the pale horse of death—arguing that we are living in these prophetic days. Just as God restored Israel after exile, believers today are called to return to the Lord, walk in the light of truth, and experience deliverance through Christ’s finished work. The apostolic foundation of the church, rooted in Christ the Chief Cornerstone, empowers believers to overcome darkness and stand ready for the rapture at the culmination of these apocalyptic events.

To explain the prophetic significance of Zechariah’s visions of the four horsemen and four craftsmen, showing how they reveal the nature of spiritual warfare, Israel’s restoration, and the apostolic authority that dismantles demonic strongholds. The teaching aims to connect Old Testament prophecy with the end-time events described in Revelation, encouraging believers to recognize the present spiritual battle, embrace deliverance from the works of the flesh, and prepare for Christ’s return.

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CHILDREN AND THE RAPTURE

This teaching begins with Gabriel’s prophecy in Daniel 9:24, which sets forth the seventy weeks (490 years) decreed for Israel and Jerusalem, described as a kind of “Doomsday Clock.” While the prophecy focuses on the Jewish people, its implications extend to the entire world, culminating in either the conversion of sinners or their judgment. The crucifixion of Christ created a prophetic “variable,” pausing the clock until the final seven years—the Day of the Lord.

God’s patience, as explained in 2 Peter 3:9-10, is rooted in His desire to save as many as possible before the expiration of grace. At the rapture, the dead in Christ will rise first, followed by the living believers, while those who rejected the gospel will face the seven-year tribulation. A pressing question arises: what happens to children, especially those below the age of accountability?

For children of believers, 1 Corinthians 7:14 assures that they are sanctified and holy, and therefore will be taken in the rapture. For children of unbelievers, God’s righteousness and justice come into view. Scriptures such as Habakkuk 3:2 (“In wrath remember mercy”) and Revelation 7 & 14 reveal that God will seal and protect 144,000 innocent children, symbolic of all who are left behind but under His care. These sealed ones are described as pure, undefiled, and belonging to the Lord, serving as firstfruits that sanctify all children who remain.

The teaching emphasizes that during the first half of the Day of the Lord (1,260 days), children will be spared torment, then taken to be with the Lord before the second half begins. In that latter period, no births, pregnancies, or conceptions will occur (Hosea 9:11, 16), ensuring no child is subjected to the reign of the Antichrist or forced to face the mark of the beast.

Ultimately, this message underscores God’s extraordinary lengths to protect the innocent and His ongoing mercy extended to all through the gospel. While the present age of grace remains open, anyone who calls upon the name of the Lord will be saved (Romans 10:9-10), ensuring not only their own salvation but also the sanctification of their children. The teaching closes by reminding believers that God’s mercy and righteousness extend to “children’s children” (Psalm 103:17), affirming both His justice and His tender care for the youngest among humanity.

To examine the prophetic timeline revealed in Daniel’s “Seventy Weeks,” the implications of God’s Doomsday Clock, and specifically how the rapture and the Day of the Lord affect children—both those with believing parents and those without—while highlighting God’s justice, mercy, and covenantal protection of the innocent.

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AS IN THE DAYS OF NOAH

This teaching begins with the sobering reminder that neglect and complacency are hidden enemies that rob believers of their destiny. Drawing from Matthew 24, Jesus’ comparison of His return to the days of Noah underscores how people will be consumed with daily life, unprepared for sudden judgment. Using personal reflections from officiating funerals, the message illustrates how easily life can pass by without fulfilling God’s call.

The parable of the talents (Matthew 25) is then explored to stress that believers will be judged not by what they started with, but by their faithfulness in multiplying what was entrusted to them. While the faithful receive eternal rewards, the fearful and unfruitful are rebuked as “wicked and lazy,” showing that even believers can face discipline if they fail to act on God’s gifts. Fear, torment, and complacency are depicted as forces God uses to strip away self-sufficiency and perfect His children in love.

Jesus’ expectation at His return is for His followers to watch—to live with expectation, readiness, and devotion. Watching means not treating His coming casually but preparing both ourselves and others, feeding His sheep with God’s Word. The teaching closes by urging believers to transcend earthly living by uniting their lives with Christ’s, shining their light through faith, love, and active witness, so that when He comes, they will joyfully enter into His eternal joy.

To exhort believers to remain vigilant, faithful, and fruitful in anticipation of Christ’s imminent return, avoiding the dangers of neglect and complacency. The teaching highlights Jesus’ warning that His coming will mirror the days of Noah—marked by ordinary living yet sudden judgment—and emphasizes personal accountability through the parable of the talents. The goal is to prepare hearts to live faithfully, shine their light, and multiply the gifts God has entrusted to them so they may be found ready at His appearing.

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IMITATORS OF CHRIST

Imitators of Christ explores Paul’s exhortation in 1 Corinthians 11:1 to follow his example as he follows Christ. The lesson compares God’s spiritual order to the flow of energy in an electrical system: God the Father is the source, flowing through Christ, then man, woman, and children, before returning back to God. This divine circuit must remain intact for blessings to flow, as disrupted order leads to judgment instead of blessing.

The study highlights that the flow of life began when God breathed His Spirit into Adam, producing blood that gave him life. Eve was then created from Adam’s side, signifying the continuation of this divine flow. However, the serpent’s deception of Eve disrupted the spiritual order, requiring redemption through the promised virgin-born Son—Jesus Christ, the “last Adam.”

Through Mary’s miraculous conception, divine blood entered the human race again, untainted by sin. Jesus bore the full consequence of Adam’s failure, suffering on the cross, shedding His blood, and offering Himself through the Spirit to cleanse humanity. Just as Eve came from Adam’s side, the church is being birthed from the pierced side of Christ.

Believers are called to discern this spiritual order, especially when partaking in communion, to proclaim the Lord’s death with understanding and to walk in His healing and blessing. Ultimately, the teaching reminds us to keep looking up in expectation of Christ’s return, living as true imitators of Him by remaining aligned with God’s order and redeemed by His blood.

To explain the spiritual meaning of imitating Christ as presented in 1 Corinthians 11, emphasizing God’s divine order of authority, the flow of spiritual life through creation, and the significance of Christ’s redemptive blood. This teaching aims to help believers understand how aligning themselves with God’s ordained order allows them to receive His blessings, walk in discernment, and partake worthily of the body and blood of Jesus.

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THEY SEEK THE DEAD THAT WILL NOT RISE

This message, based on Isaiah 8:19, explores God’s warning against seeking the dead on behalf of the living. It explains how humanity in ancient times, particularly before Noah’s flood, opened doors to the demonic realm, leading to corruption of the human race through hybrid offspring of fallen angels and humans. These hybrids, unlike true humans, were soulless instruments of destruction, producing widespread violence and evil that forced God to cleanse the earth with the flood.

The teaching connects this ancient corruption with modern times, pointing to advances in genetic engineering, moral decline, and the resurgence of occult and demonic influences in culture. The message stresses that these forces are still active today, working through mediums, false doctrines, and societal rebellion against God. Evidence of this influence is seen in rising violence, lack of remorse in perpetrators, cultural decay, and the rejection of biblical truth in schools, families, and governments.

Isaiah’s warning is clear: the dead and imprisoned spirits cannot rise, nor can they provide light or hope. Only God, through His law, testimony, and the covenant of Christ, offers life, truth, and restoration. The message concludes with a prophetic reminder from Malachi 3:1-2—that Christ will return suddenly, like a refiner’s fire, to purge the world of demonic influence once and for all. Believers are urged to hold fast to God’s Word and prepare for His coming deliverance.

To reveal the dangers of humanity seeking guidance from mediums, occult practices, and demonic influences rather than from God, and to show from Scripture that such practices invite corruption, deception, and destruction. The goal is to emphasize that only God can provide truth and life, while demonic powers and hybrid deceptions of the past and present lead to judgment. Ultimately, the objective is to call believers to stand firm in God’s Word, resist the doctrines of darkness, and look with hope toward Christ’s return to cleanse the earth.

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REASON TOGETHER

This message explores Isaiah 1:18, where God extends an invitation to humanity to “reason together” with Him. It begins with the historical context of how early believers were first known as “people of the way” before being called Christians, highlighting that the gospel was presented not as a new religion but as a more accurate way to salvation through Christ.

Reasoning with God is presented as engaging with undisputable truths: mankind is sinful, God is holy, and humanity cannot attain righteousness by its own efforts. Scriptures such as James 4:10 and Psalm 51:17 show that humility and a contrite heart are the only acceptable posture when approaching God. God’s promise of cleansing—making sins white as snow—points directly to the sacrifice of Jesus Christ, who through His blood redeems and purifies believers.

The teaching also explains God’s agenda for His people: to live holy lives marked by justice, mercy, and obedience, as outlined in Isaiah 1:16–17. However, since all have sinned and fall short, the only reasonable conclusion is the need for a Savior. Jesus Christ fulfills this role by dying for sin, rising again, and offering forgiveness to those who repent and believe.

Finally, the teaching issues a sobering warning: pride is the greatest barrier that keeps people from salvation, and God’s coming judgment will humble the proud. This present generation, possibly the last before Christ’s return, faces a double responsibility—to repent now and escape both temporal and eternal judgment. The only hope is to renounce pride, accept God’s offer of salvation through Christ, and live in readiness for His return.

The objective of this teaching is to demonstrate that God calls His people to reason with Him on the basis of truth and humility, rather than blind adherence to religious traditions. It aims to show that reasoning with God begins with the recognition of our sinful condition, is grounded in His holiness, and culminates in the necessity of a Savior—Jesus Christ. The teaching emphasizes repentance, humility, and faith in Christ as the only way to be cleansed and made acceptable before God, while also warning against pride and rebellion that lead to judgment.

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THEY WILL MINGLE WITH THE SEED OF MAN

This study begins with Daniel’s prophecy that “they will mingle with the seed of men,” identifying they as non-human spiritual beings seeking to corrupt mankind. The lesson traces this back to Genesis 6, where the “sons of God” (fallen angels) produced hybrids with human women, resulting in the Nephilim. This demonic tampering filled the earth with violence and evil, prompting God’s judgment through the flood.

Jesus’ warning that the last days will resemble “the days of Noah” (Matthew 24:37–38) provides the key connection for today. The teaching suggests that just as ancient demons engineered hybrids, modern demonic forces may be working through genetic engineering, technological advances, and even artificial insemination to re-create altered humans fit for their purposes. It highlights disturbing historical examples, including Nazi experimentation, and modern genetic research that could one day strip away humanity’s God-given conscience.

The teaching connects these developments with biblical prophecy concerning the mark of the beast, which will permanently alter human nature and sear the conscience, making redemption impossible. Yet it emphasizes hope: those who are in Christ are already “a new creation” (2 Corinthians 5:17), sealed from corruption by His blood. The study concludes with a strong call to readiness, urging believers to remain steadfast, for the signs point to the nearness of Christ’s return and the end of all demonic interference with mankind.

The objective of They Will Mingle with the Seed of Man is to explore Daniel 2:43 and its prophetic warning about demonic interference with humanity in the end times. The teaching seeks to explain how spiritual entities—fallen angels and demons—attempted in the days of Noah, and continue today, to corrupt the human race through genetic manipulation, hybridization, and deception. By uncovering biblical, historical, and modern parallels, the lesson warns believers of the urgency of remaining in Christ, whose new creation life preserves them from such tampering and ensures their readiness for His imminent return.

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AND WE ARE NOT SAVED!

Jeremiah, known as the “weeping prophet,” was tasked with proclaiming the impending destruction of Judah—a nation that had once been exalted by God but now deceived itself through lies and false prophets. Though they knew their history of deliverance from Egypt, victory under Joshua, and glory under David and Solomon, Judah foolishly believed that the mere presence of the temple would protect them, even as they continued in idolatry and sin.

Jeremiah exposed this false confidence, declaring that trusting in lying words and compromising with sin would only bring God’s wrath. Just as Israel and Judah faced exile and destruction for their rebellion, so too will modern nations and churches that abandon God’s Word and embrace worldly philosophies face judgment. The warning is especially relevant for today, where secular humanism and moral relativism replace biblical truth, and many churches have grown lukewarm, deceived into believing that compromise and tradition ensure safety.

Parallels are drawn between Jeremiah’s time and the end of the age: false prophets promising peace, people presuming safety because of their religious identity, and the corruption of truth through idolatrous traditions. Yet the faithful remnant—those like the “Philadelphia church” in Revelation—who keep God’s Word and uphold the name of Christ, will be preserved from the coming global tribulation.

Ultimately, the message calls believers to vigilance: to test every teaching by Scripture, to refuse compromise, to cast off false traditions, and to listen to the Holy Spirit. Only then can the church avoid the tragic lament of Jeremiah’s day—“the harvest is past, the summer is ended, and we are not saved”—and instead stand ready for the Lord’s return.

To reveal the dangers of rejecting God’s truth while trusting in false assurances, using Jeremiah’s warning to Israel as both a historical lesson and a prophetic parallel for the last days. The teaching aims to awaken believers and nations to the reality of God’s coming judgment, emphasize the responsibility of testing all doctrines against Scripture, and urge a steadfast commitment to Christ in order to be preserved from the final hour of trial.

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O JERUSALEM, JERUSALEM!

In Luke 13:34, Jesus mourns over Jerusalem’s unwillingness to receive His protection, likening Himself to a hen longing to shelter her chicks. This image illustrates God’s desire to cover His people in love, yet many resist Him due to fear, unbelief, or mistrust of His compassion. The enemy exploits this fear, leaving people vulnerable and unprepared.

The lesson contrasts those in spiritual darkness with those in the light (1 Thessalonians 5:2–6), emphasizing that believers are called to watch, be sober, and recognize the signs of Christ’s return. When He appears in the clouds, all will see Him—both believers and unbelievers—but reactions will differ: the world will tremble at His judgment, while those perfected in His love will rejoice in His rescue.

Jerusalem remains central in end-time prophecy, as foretold in Zechariah 12, when nations will rise against it but God will miraculously deliver His people. This invasion signals the nearness of Christ’s return. For those anchored in Scripture and God’s perfect love, this day will not come as a thief, but as the long-awaited fulfillment of His promise.

Ultimately, the teaching urges believers to be children of light who live free from fear, to trust fully in God’s love, and to be ready to encourage others with the truth of salvation when that day arrives.

The purpose of this teaching is to help believers understand Jesus’ lament over Jerusalem as a call to His people today—to run to His covering love instead of succumbing to fear. It aims to expose the dangers of mistrust, false teachings, and traditions that cause many to misinterpret His return, and to prepare Christians to confidently await Jesus as their Savior rather than fear Him as their Judge.

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THE PROMISED PROGENY

The message begins with God’s pronouncement in the Garden of Eden, where He promised that the seed of the woman would crush the serpent’s head. This prophecy carried dual implications: for humanity, it offered redemption and deliverance from sin; for Satan, it spelled eternal defeat. Unlike mankind, who often treated this promise with casual anticipation, the devil became obsessed with stopping it because his fate depended on its failure.

Throughout biblical history, Satan attempted to corrupt or destroy the Messianic line—through Cain’s murder of Abel, the corruption of humanity before the flood, the defilement of Noah’s descendants, and the repeated attacks on Israel. Even at Christ’s birth, Satan sought to kill Him through Herod’s massacre, but God preserved the promised Seed. On the cross, Jesus delivered the crushing blow, securing redemption for mankind and sealing Satan’s doom.

The covenant with Abraham confirmed this twofold promise: physical (the land and nation of Israel) and spiritual (the eternal redemption through Christ and His church). History bears witness to relentless attacks on both aspects, from Israel’s exile and the Holocaust to the rise of modern hostility against Jews and Christians. Yet, just as the cross turned apparent defeat into victory, every satanic scheme ultimately advances God’s plan.

Today, believers and Israel alike still await the complete fulfillment of the promise—Israel’s full inheritance of the land when Messiah reigns, and the church’s transformation into immortal, incorruptible bodies at Christ’s return. Until then, Satan continues his desperate resistance, fueling hatred and persecution, but his end is already sealed.

The teaching concludes with encouragement: while tribulation is inevitable, believers must keep their eyes on the ultimate outcome—God’s righteous victory, the establishment of His kingdom, and eternal life through Jesus Christ, the Promised Progeny.

The objective of The Promised Progeny is to reveal the significance of God’s earliest promise in Genesis 3:15, showing how the coming Messiah was foretold as the seed of the woman who would ultimately defeat Satan. This teaching traces the devil’s persistent opposition throughout history to prevent the fulfillment of the promise, contrasts God’s unbreakable covenant with His people, and emphasizes the hope and assurance believers have in Christ’s victory over sin, death, and Satan.

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THE THREE FROGS

The Three Frogs centers on Revelation’s vision of demonic spirits emerging from the dragon, the beast, and the false prophet. These spirits—symbolizing lying doctrines—leap across the world, deceiving nations with signs and false wisdom. Their ultimate goal is to gather humanity in rebellion against God on the “great day of God Almighty.”

The teaching identifies three historic channels of deception: Darwin’s theory of evolution (reducing man to an animal), Freud’s psychology (severing the human soul from moral accountability), and Marx’s socialism (exalting pride and control over God’s order). Each corresponds with the lust of the flesh, lust of the eyes, and pride of life warned of in 1 John 2:15–16. Together, they form a counterfeit trinity that erodes the divine truth embedded in every human conscience.

The message contrasts humans—created uniquely in God’s image and infused with His breath—with animals, which are animated by mere life-force. While fallen angels once attempted to corrupt humanity by blending human and animal natures, God judged and destroyed their work. Modern parallels appear in artificial intelligence and genetic tampering, echoing Daniel 2:43’s prophecy of mingling with the seed of men, yet doomed to fail.

Ultimately, believers are warned not to fall prey to these doctrines of demons but to remain clothed with Christ’s righteousness, putting on the armor of light and resisting deception. The call is to vigilance, holiness, and steadfast faith in Jesus—the only One who preserves both body and soul for the promised resurrection and eternal life.

To expose the deceptive nature of the “three unclean spirits like frogs” described in Revelation 16:13–14, tracing their influence through false doctrines that undermine God’s truth, corrupt the conscience, and lead humanity toward rebellion against God. This teaching aims to equip believers to discern these demonic influences, remain watchful, and keep clothed with the promises of God through Christ, standing firm in righteousness against end-time deception.

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THE LORD’S REFINING FIRE

This teaching draws from Jeremiah 9:7 and other Scriptures to reveal God’s process of refining and judgment. It begins by addressing the question of why God delays judgment despite ongoing evil, pointing to His timing and the principle of “sin as debt” that must run its course before judgment is executed.

Through Christ’s death and resurrection, believers have their sin debt marked “paid in full,” and thus escape the final judgment. Those who reject Christ, however, remain subject to God’s refining fire when His grace period ends. The coming tribulation is described as a global refining process where billions will perish, yet even then God offers a final chance to repent.

The message contrasts the ease of receiving salvation now with the unimaginable difficulty of being saved during the time of God’s wrath, when faith may require martyrdom. Ultimately, God’s refining fire is not only about judgment but also preparation for a new eternal reality where obedience, peace, and joy will define life.

The teaching closes with an urgent appeal: there is nothing in this world worth missing heaven for. Believers are being prepared for eternal glory, and the wise will choose Christ now, before the refining fire consumes the earth.

To explain the biblical concept of God’s refining fire as it relates to sin, judgment, and redemption, showing how humanity’s “sin debt” is dealt with through Christ’s sacrifice, and how God’s refining judgments prepare both individuals and nations for His coming kingdom. The goal is to urge listeners to embrace salvation during the age of grace rather than face judgment during the refining fire of God’s wrath.

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PREPARE YOURSELVES FOR THE END IS NEAR

This teaching, rooted in 1 Peter 3:15, emphasizes the urgency of preparing for the nearing end of the age by sanctifying the Lord in our hearts and being ready to defend our faith with meekness. The author reflects on prophetic signs and world conditions, highlighting how powerful worldly leaders are preparing for global control rather than God’s kingdom, anticipating opportunities to consolidate power in a one-world government aligned with Revelation’s warnings.

The message contrasts the agendas of earthly rulers with the hope of believers, who are not of this world but belong to a heavenly country prepared by God. Christians are called to shift their focus from temporal struggles to eternal promises, holding firm in faith and shining as beacons of truth amid growing lawlessness and deception.

Like Noah preparing an ark, believers are urged to prepare their hearts, detach from worldly entrapments, and boldly share the message of salvation with others before judgment falls. Though nations and systems may collapse, the faithful will inherit God’s eternal city, where righteousness and justice reign. The teaching closes with the encouragement of 2 Peter 1:19, reminding believers to cling to the prophetic word as a guiding light until Christ returns.

The objective of Prepare Yourselves for the End is Near is to exhort believers to sanctify Christ in their hearts, remain steadfast in hope, and prepare spiritually for the imminent return of the Lord. It aims to equip Christians to discern the times, resist worldly deception, and remain faithful witnesses of God’s promises while awaiting the fulfillment of His kingdom.

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BABYLON IS FALLEN

The chapter begins with the angelic declaration in Revelation 18: “Babylon the great is fallen, is fallen,” unveiling that the world’s demonic system—rooted in self-worship, false religion, secular humanism, and commercial exploitation—has been exposed and destroyed in one swift act of God’s judgment. Babylon, once a center of wealth, indulgence, and sorcery, is revealed as the dwelling place of demons and the engine of persecution against the saints.

Believers are warned to “come out of her,” avoiding the sins and plagues that fall upon her, for her self-exaltation and luxury have brought God’s wrath in a single day of fire, famine, and mourning. With the demonic deception removed, many who once followed secular humanism and selfish ambition will finally recognize their spiritual misery, refuse the mark of the beast, and repent. The destruction of Babylon also collapses the global economic system, leaving the nations in despair without hope or mercy from the beast.

The text ties this event to a larger biblical pattern, beginning with Cain’s jealousy and murder of Abel, showing how sin, pride, and demonic influence always demand blood. All human bloodshed, from Abel to the martyrs, cries out to God, and in Babylon’s fall, this blood is avenged. While humans are judged according to their choices within their dispensations, the demons who instigated sin are now bound to their eternal prison within Babylon.

Heaven rejoices over this judgment, as seen in Revelation 19, where the multitude praises God for avenging His servants. The chapter emphasizes that participation in spiritual adultery—idolatry, self-righteousness, and false worship—always leads to destruction, while true repentance and the application of Christ’s blood deliver from demonic power. The fall of Babylon marks the triumph of God’s justice and the eternal imprisonment of the forces that have corrupted humanity throughout history.

The objective of this chapter is to explain the prophetic fall of Babylon, the great harlot of Revelation 18, as the collapse of the global system of false religion, self-worship, and materialism. It seeks to show how God’s judgment exposes the demonic infrastructure behind human corruption, idolatry, and bloodshed. The goal is to warn believers to separate themselves from Babylon’s sins, reveal the eternal destiny of demonic powers, and highlight the heavenly rejoicing over God’s righteous vengeance and justice.

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WHAT WOULD YOU DO WITH ETERNITY?

In What Would You Do With Eternity?, the author explores the profound question of what it means for humanity to live forever. Ecclesiastes affirms that God has placed eternity in the hearts of men, stirring both curiosity and a holy fear about what lies beyond this life. Through Scripture, the teaching reveals that every soul is eternal and that two distinct destinies await: eternal comfort in God’s presence or eternal torment separated from Him.

Using Luke 16, the contrast between Lazarus in Abraham’s bosom and the rich man in Hades illustrates the irreversible nature of eternal choices. Revelation 20 further confirms that all will face judgment, where names not found in the Book of Life are cast into the lake of fire, while the redeemed experience everlasting joy, provision, and God’s presence. Heaven is not an eternity of monotony but a dynamic, glorious existence filled with wonder, love, and unending fellowship with God.

The teaching concludes with a gospel invitation, showing that salvation is secured by confessing Jesus Christ as Lord and believing in His resurrection. It underscores the urgency of choosing eternal life now, before death ushers every soul into their unchangeable destiny.

The objective of this teaching is to help believers and seekers alike understand the biblical reality of eternity, the two eternal destinations revealed in Scripture, and the importance of making a conscious choice in this life about where one will spend forever. It aims to awaken reverence toward God, clarify misconceptions about heaven and hell, and guide listeners toward salvation in Christ as the only way to secure eternal life in God’s presence.

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INDIGNATION AND WRATH

This teaching explores Paul’s warning in Romans 2:8 about God’s indignation and wrath toward those who are self-seeking and reject His truth. God’s wrath is not arbitrary, but the natural result of sowing rebellion and despising His grace. While justification instantly grants forgiveness through faith in Christ, sanctification is an ongoing process of cleansing and self-denial. Believers who persist in selfish ambition risk falling under God’s indignation and forfeiting eternal rewards, even though salvation itself is secure.

Paul emphasizes that God’s grace teaches us to deny ungodliness and live righteously, preparing us for Christ’s return. Those who fail to prepare, like the unfaithful servant in Luke 12, may face discipline and endure God’s wrath alongside unbelievers before restoration. Revelation 3 contrasts the faithful Philadelphia church, spared from the hour of trial, with the lukewarm Laodiceans, who are warned to repent through refining fire.

Ultimately, salvation is a free gift, but eternal rewards are tied to faithfulness. Self-seeking leads to loss, while self-denial leads to eternal gain. Believers are urged to repent, embrace sanctification, and walk in God’s grace so that when Christ returns, they will be found faithful, spared from wrath, and rewarded in eternity.

To help believers understand the seriousness of rejecting God’s grace, the consequences of self-seeking and disobedience to the truth, and the distinction between justification and sanctification in relation to God’s indignation and wrath. The goal is to encourage repentance, self-denial, and perseverance in God’s grace so that we may escape His wrath and receive eternal rewards.

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THE DISPENSATION OF THE FULLNESS OF THE TIMES

The study begins by defining dispensations as divine epochs in which God governs humanity under unique conditions. The first dispensation, Innocence, was given to Adam and Eve in the Garden of Eden, marked by a single commandment. After their fall, humanity entered the dispensation of Conscience, where self-awareness of sin led to corruption and ultimate judgment in the flood.

Subsequent dispensations followed:

Human Government — beginning after the flood, marked by the scattering at Babel, still continuing in today’s global political structures.

Promise — initiated with God’s covenant with Abraham, which laid the foundation for Israel and the coming of Messiah.

Law — delivered through Moses to Israel, pointing to humanity’s need for redemption.

Grace — inaugurated through Christ’s death and resurrection, bringing salvation to Jews and Gentiles alike.

The teaching emphasizes that unfinished dispensations—Human Government, Law, and Grace—will converge in the last days. Their simultaneous reappearance in modern times (Israel restored as a nation, the rise of the United Nations, and the renewed activity within the Church) signals preparation for the “dispensation of the fullness of the times.” In this period, Christ will gather all things in heaven and earth into Himself, and all dispensations will face their final judgment.

The seventh and final dispensation, the Kingdom Age (Rest), will be the reign of Christ for one thousand years, fulfilling God’s plan of restoration. Just as Peter was judged and restored in the same settings of his failure, so too will each dispensation be judged and resolved before God establishes His everlasting kingdom.

The lesson closes with a sobering call to discern current events—such as America’s waning constitutional strength—as part of prophecy’s unfolding. Believers are urged to remain prayerful and steadfast, anticipating the soon-coming consummation when Christ unites all creation under His rule.

To explain the biblical concept of dispensations—periods in which God deals with humanity under distinct rules and responsibilities—while highlighting the climactic purpose of the “dispensation of the fullness of the times” (Ephesians 1:10). The teaching aims to trace humanity’s journey through the seven dispensations revealed in Scripture, culminating in the Kingdom Age, when Christ will unite all things in Himself, bringing final judgment, restoration, and eternal rest.

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THE LORD OUR RIGHTEOUSNESS

Jeremiah 23:6 reveals Jesus’ covenant name, The Lord Our Righteousness, which points to His role as the righteous executor of God’s covenant. Unlike humanity, which has continually broken the covenant, Jesus fulfilled every requirement perfectly through His blood sacrifice, ensuring the forgiveness of sins and right standing with God. Scripture portrays Him as Faithful and True, bound to the Word of God and faithful to bring every promise to completion—including His return to establish His Kingdom.

The teaching stresses that many voices today deny the reality of Christ’s physical return, but the covenant leaves no room for spiritualized or metaphorical interpretations. Just as He ascended, He will return visibly in the clouds, and every eye will see Him. Believers are reminded not to be deceived but to cling to the covenant, for not one word of it will fail. In the last days, scoffers will question His coming, yet this itself is a sign of His nearness.

Ultimately, The Lord Our Righteousness is our guarantee: He has taken away our sins, given us His righteousness, and will soon return to reign as King of kings and Lord of lords. This truth should inspire reverence for God’s covenant, faith in His promises, and hope in the certainty of Christ’s imminent return.

To help believers understand the covenant name of Jesus—The Lord Our Righteousness—as the guarantee of God’s covenant with humanity. The lesson aims to show how Jesus, as the Faithful and True executor of the covenant sealed by His blood, alone provides righteousness for mankind. It also emphasizes the certainty of His soon return and urges believers to hold fast to the promises of the covenant without being swayed by doubt or false teachings.

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THE DUALITY OF LIFE

The Duality of Life centers on Revelation 22:14–15, where Scripture draws a sharp distinction between those who enter the celestial city and those left outside. The teaching highlights that life and eternity hinge on a simple but profound truth: one is either “in” or “out.” The deciding factor is faith—belief in God’s Word and the willingness to live by its precepts.

The message traces how faith opens the way to eternal life, while unbelief results in exclusion. Those who reject God’s Word are said to practice a lie, building their lives on delusion, idolatry, and false promises. This downward progression ultimately leads to immorality, sorcery, hatred, and murder, all of which characterize those outside God’s city.

By contrast, those who hear, thirst, and respond to God’s invitation are drawn into the life-giving reality of His Word. Tribulations often awaken this thirst, leading believers from temporary desires to eternal ones. Preaching and teaching God’s Word play a vital role in stirring faith, for “faith comes by hearing.”

The contrast is clear: God’s Word is truth, while unbelief is a lie. The eternal destiny of every soul depends on their response to this truth. In the end, the teaching exhorts the reader to choose wisely: to embrace God’s Word, drink freely of the living water, and thereby be counted among the blessed who enter into life—rather than the deceived who remain outside forever.

To explain the eternal duality of life as revealed in Scripture—being either “inside” or “outside” of God’s kingdom—and to emphasize that faith in God’s Word and obedience to its truth determine one’s eternal destiny. The lesson seeks to encourage belief in God’s promises, warn against deception and falsehood, and invite all to choose life by thirsting for and receiving the living water freely offered through Christ.

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COME NOW, AND LET US REASON TOGETHER

Drawing from Isaiah 1:18, this teaching highlights God’s invitation for us to reason with Him, recognizing both the reality of sin and the promise of forgiveness through Christ. Unlike animals, humans possess the unique ability to think beyond their present condition and consider immortality—a concept that points directly to God’s eternal plan. Scripture reveals that sin must be cleansed before entering into eternal life, and Jesus’ sacrifice is the only means of such cleansing.

The message contrasts the hope of eternal joy with God against the despair of rejecting Him. It appeals first to unbelievers, urging them to reason beyond carnal thinking and acknowledge the coming change of resurrection and judgment. It then warns backsliders that the end times will be marked by terrifying events that will call many to repentance. Those who respond will be redeemed, while those who ignore God’s call will face destruction.

Ultimately, this teaching underscores that God’s plan of salvation is both merciful and just. Believers are called to live faithfully as witnesses, while unbelievers and backsliders are urged to repent before the great and terrible Day of the Lord. The conclusion points to the blessed hope of those who love His appearing and the vision of a redeemed multitude worshiping before the Lamb in glory.

To emphasize humanity’s God-given ability to reason, and how it enables us to recognize our need for redemption, prepare for the coming change of immortality, and make a conscious choice to follow Christ. The message challenges unbelievers, backsliders, and believers alike to consider the eternal consequences of their choices and to embrace God’s cleansing through Jesus Christ before the day of judgment arrives.

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THE SANITATION OF CHRISTIANITY

This teaching begins by exploring the biblical symbolism of salt as an antidote to corruption and a sign of permanence, focusing on God’s “covenant of salt” with David. This covenant is fulfilled in Christ, the Son of David, who holds the keys of dominion over Israel, the church, and all creation. Through His death and resurrection, Jesus became incorruptible, defeating Satan and securing eternal authority.

Recognizing his defeat, Satan adopted a new strategy: if he could not destroy Christianity, he would attempt to neutralize it. This process of “sanitizing” Christianity is explained through biblical warnings—Jesus’ teaching on salt losing its savor, Paul’s reminder that every work will be tested by fire, and Old Testament sacrificial laws requiring salt. The devil’s aim is to corrupt ministries and ministers, removing their effectiveness by leading them into false doctrines.

Two key doctrines are highlighted:

The Doctrine of Balaam: enticing God’s people into idolatry, immorality, and compromise, thereby stripping away their spiritual protection.

The Doctrine of the Nicolaitans: elevating the power of the people over God’s authority, leading church leaders to become crowd-pleasers rather than servants of God.

The teaching then traces how these satanic tactics have unfolded in modern history, particularly in the 20th and 21st centuries. By infiltrating education, entertainment, media, and government, secular powers have advanced anti-God ideologies under the guise of equality, evolution, sexual freedom, and political correctness. This corruption has eroded the church’s influence, diminished its witness, and left Western civilization vulnerable to decay.

Finally, the message calls believers to “have salt in yourselves” (Mark 9:50)—to personally maintain integrity, resist worldly contamination, and remain faithful to Christ. Though corruption abounds, Jesus’ promise stands: His true church will prevail, and those who abide in Him will not be ashamed when He returns.

The objective of this teaching is to expose how Satan, unable to destroy Christianity outright, has sought instead to sanitize it—stripping it of its preserving power (its “saltiness”) and rendering it ineffective against corruption. By tracing the biblical concept of the “covenant of salt” from the Old Testament to its fulfillment in Christ, the study aims to show how the devil has historically infiltrated and weakened the church through doctrines like Balaam and the Nicolaitans, and how this continues today through cultural, educational, and societal corruption. It calls believers to remain steadfast, to preserve their “salt” through faithful obedience, and to resist idolatrous influences so that they may stand unashamed at Christ’s return.

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THE END OF THE AGE

This teaching explores Paul’s declaration that the church is living in the period of the “ends of the ages,” emphasizing both the peril facing believers and the prophetic timetable that unfolds in Scripture. The study explains that three dispensations—Law (Israel), Human Government (the United Nations), and Grace (the true Church)—are running concurrently in these last days. While Christ has authorized the Church to spread His kingdom message, the rebirth of Israel and the rise of global governance signal the approach of the final prophetic age.

Following the rapture, God will reestablish Israel and His Law as the governing authority, confirmed by the ministry of the Two Witnesses who enforce His will for 1,260 days before being killed by the antichrist. The antichrist will then assume global power through the nations, deceiving the world, and leading many to receive his mark. His rule will last 1,332 days, culminating in God’s judgment, his destruction, and the triumph of Christ’s return. Survivors—primarily a Jewish remnant and those who refuse the mark—will emerge into Christ’s millennial reign.

The teaching also stresses Paul’s warning: “Let him who thinks he stands take heed lest he fall.” Idolatry and false Christs will deceive many, making discernment and firm grounding in God’s Word essential. Believers are urged not to neglect the Book of Revelation or prophecy, for Jesus promised blessing to those who read, hear, and keep its words. Ultimately, The End of the Age challenges Christians to examine whether their faith is built on the traditions of men or the true Christ, so that they may stand unshaken when He is revealed in glory.

The objective of The End of the Age is to equip believers with a biblical understanding of Paul’s teaching in 1 Corinthians 10:11–12 concerning the overlapping dispensations at the close of time. It aims to prepare Christians to discern prophetic events, resist idolatry, recognize the true Christ, and remain steadfast in faith during perilous days leading up to the rapture, the tribulation, and ultimately the return of Jesus Christ.

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MAHER-SHAL’AL-HASH-BAZ

In Isaiah 8, God commands the prophet to write publicly about His oath of judgment, witnessed by Uriah and Zechariah, and confirmed through the birth of Isaiah’s son whose name, Maher-Shal’al-Hash-Baz, signifies “Speed the Spoil, Hasten the Booty.” This name symbolized the imminent plundering of Samaria and Damascus by the Assyrian king. God’s message was clear: His prophetic word would quickly be fulfilled, and judgment was certain for those who rejected His covenant.

The account not only addressed Israel’s immediate disobedience but also foreshadowed future prophetic fulfillment. Just as Assyria invaded Israel for spoil, Ezekiel 38–39 predicts that Russia will lead a coalition of nations against Israel in the end times with the same motive: plunder and gain. This invasion will involve Syria (Damascus) and Islamic nations aligned against Israel. However, God will intervene miraculously to deliver His people, proving His holiness before all nations.

Isaiah’s prophecy serves as a warning: God’s Word is reliable, and what He has spoken will come to pass. The example reminds believers today not to be caught off guard by complacency or world politics, but to live in readiness for the fulfillment of end-time events. Ultimately, God will vindicate His name, protect His people, and establish His law through His appointed witnesses and through Christ’s return.

To explain the prophetic significance of Isaiah’s son Maher-Shal’al-Hash-Baz (“Speed the Spoil, Hasten the Booty”) in its historical context and to connect its meaning with end-time prophecies, particularly regarding modern Israel, Damascus, and the Russian-led invasion described in Ezekiel 38–39. The objective is to demonstrate how God’s dealings with Israel in Isaiah’s day serve as examples and warnings for the present generation, affirming the certainty of God’s Word and His ultimate plan for the nations.

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THE GENTILES SHALL KNOW

“The Gentiles Shall Know” explores Ezekiel 38–39, where God foretells an end-time invasion against Israel. This invasion, prompted by God, is designed to reveal His holiness to the nations before the seven-year Day of the Lord’s Wrath begins. Scripture declares that God will supernaturally destroy the invading armies, leaving no doubt about His power and sovereignty.

The message underscores that both Israel and the Church share in God’s covenant promises—Israel with a physical inheritance and the Church with a spiritual one. Despite replacement theology teachings, God reaffirms Israel’s central role in end-time prophecy, restoring them to their land and pouring out His Spirit upon them after the Church’s removal.

Prophecies also identify the nations aligned against Israel, including those from the “uttermost north” (Gog, Rosh) along with Persia (Iran), Ethiopia, and others—alignments visible in current geopolitical realities. The destruction of Damascus (Isaiah 17:1) may act as a trigger for these events. Ultimately, God calls the nations to His “sacrificial feast” on the mountains of Israel, demonstrating His glory before all.

The study concludes by affirming God’s faithfulness: just as He revealed these details to Ezekiel 2,500 years ago, His promises of redemption and Christ’s soon return can be trusted. Both Israel and the Gentiles will know that the Lord alone is God when He establishes His sanctuary among His people forever.

To show from Ezekiel’s prophecy that God’s dealings with Israel and the nations are purposeful, revealing His holiness, justice, and covenant faithfulness. The teaching emphasizes that end-time events—including Israel’s restoration, the judgment of invading armies, and the unveiling of God’s glory—will make both Israel and the Gentile nations know that the Lord is the one true God.

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ARE WE THERE YET?

Are We There Yet? reflects on the anticipation and reality of Christ’s return, drawing from Jude 24–25 and the author’s personal vision of the rapture. The message explores the overwhelming holiness of Jesus, contrasted with His joy in presenting His redeemed people faultless before the Father. It emphasizes that while human frailty may tremble before His presence, the Spirit within believers affirms God’s faithfulness to His promises.

The teaching calls Christians to actively build themselves up in faith, pray in the Holy Spirit, and live with assurance that Christ will deliver them from wrath. It highlights the urgency of preparing not only ourselves but also others—through truth for the doubters and urgent compassion for those gripped by fear. Scripture warns that not all who call themselves Christians will be ready, especially those in spiritual complacency like the Laodicean church, but the faithful will be taken up in the rapture.

Ultimately, the message is both a warning and a hope: Jesus’ return is near, and believers must keep themselves in God’s love, stand firm in His Word, and share the gospel boldly so that others may also be rescued. The vision of the rapture, together with the promises of God, serves as a reminder that Christ is coming soon with exceeding joy to receive His people into eternal fellowship with Him.

The purpose of this teaching is to encourage believers to prepare spiritually for the imminent return of Jesus Christ by deepening their faith, remaining steadfast in God’s promises, and living with readiness to meet the Lord with joy rather than fear. It seeks to stir believers to both personal holiness and active compassion for others, reminding them that Christ’s coming is certain, His promises are true, and our responsibility is to be watchful, prayerful, and faithful until He appears.

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REST IN TIMES OF TROUBLE

This teaching, based on 2 Thessalonians 1:7, highlights the believer’s hope of finding rest in Christ amidst troubling and contentious times. Scripture reveals that hatred is the root of strife, and as lawlessness increases in the last days, love will grow cold (Matthew 24:12). The message draws from both biblical truth and personal testimony—such as the 1961 Bay of Pigs incident—to illustrate how easily crowds can be manipulated by hatred and how vital it is for Christians to remain sober-minded and not influenced by the venom of strife.

Believers are reminded that God’s justice will prevail, that every person will face judgment (Hebrews 9:27), and that those in Christ already share in eternal life (John 11:26). The church, empowered by the Holy Spirit, serves as a restraining force against lawlessness, exercising authority through prayer and spiritual warfare (2 Thessalonians 2:7). Practical examples—including the stopping of a neighborhood fight through prayer—demonstrate the power of intercession to bring peace.

Ultimately, the lesson urges the church to rise in unity, resist the pull of hatred, and enforce God’s peace through love, forgiveness, and fervent prayer, knowing that prayer works and that rest is promised to the faithful when Christ returns.

To encourage believers to remain steadfast in love, forgiveness, and prayer during times of hatred, strife, and lawlessness, while trusting God’s ultimate justice and relying on the Holy Spirit’s restraining power against evil in the world.

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THE SYSTEMATIC EXTERMINATION OF CHRISTIANITY

This message explores the opening of the fifth seal in Revelation 6, which reveals the souls of martyrs crying out for justice, and connects it to both the historic slaughter of the Jews and the ongoing persecution of Christians. The text distinguishes between the Jews who suffered martyrdom simply for their identity (particularly in the Holocaust and future tribulations) and the Christians who are killed for their faith and testimony in Jesus Christ. Together, their shed blood signifies the unification of God’s people in prophetic fulfillment.

The teaching underscores that persecution is not a distant or isolated phenomenon but is happening now on a systematic, global scale. Examples are given of the eradication of Christian communities in Iraq, Afghanistan, Egypt, and Palestinian territories—nations where Christianity once flourished but is now nearly extinguished due to violence, intimidation, and government indifference. Even Western nations, including the United States, are shown as complicit through policies that empower hostile regimes and through their own cultural rejection of biblical values under the banner of secular humanism.

The parallels with Lot in Sodom highlight how societies increasingly reject God’s moral law, demanding conformity to depravity and branding dissenters as intolerant. The rise of Islam’s demand for submission and the West’s embrace of secular humanism both work toward silencing Christianity. The teaching warns that this escalating trend fulfills Jesus’ prophecy of hatred “for His name’s sake” (Luke 21:17), pointing toward imminent judgment.

Finally, the lesson distinguishes tribulation—what men do to believers—from wrath—what God does to unbelievers. While Christians are promised deliverance from God’s wrath, they are also called to endure tribulation faithfully. Believers are urged to remain steadfast, expose darkness with God’s Word, and trust that God will ultimately avenge the blood of His people when the fullness of martyrdom is complete. The ultimate choice is presented starkly: stand with Christ and suffer persecution, or conform to the world and face eternal judgment.

The objective of this teaching is to unveil the prophetic and historical pattern of persecution against God’s people—both Jews and Christians—and to demonstrate how the current global hostility toward Christianity reflects the fulfillment of biblical prophecy. It aims to warn believers about the intensifying attempt to eradicate Christianity worldwide, highlight the complicity of governments and secular ideologies in this persecution, and prepare the church to endure tribulation while holding fast to faith in the promises of God.

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DEMISE OF THE NATIONS

The teaching begins with Paul’s charge in Romans 1, where he declares that the wrath of God is revealed against all who suppress the truth of the Gospel. This suppression is traced throughout history—from idolatry in Paul’s day to the modern rejection of Judeo-Christian values. Humanity has no excuse, for God’s attributes and divine nature are evident in creation, yet men choose lies over truth.

John’s revelation in Revelation 6:16–17 identifies the moment when this wrath will be fully revealed: the Day of the Lord, when the nations cry out in fear before the Lamb. The text draws a connection between Paul’s explanation of why judgment comes and John’s vision of when it arrives.

The narrative explores the influence of Darwin, Freud, and Marx, presenting them as exemplars of the “three unclean spirits” of Revelation 16:13–14. Darwin’s evolutionary doctrine fueled racial and ethnic atrocities; Freud’s psychology dulled conscience and justified sin; and Marx’s socialism empowered ruling elites to suppress freedom and truth. Together, these demonic ideologies paved the way for today’s lawlessness, tyranny, and moral decay.

Modern society reflects Paul’s warning: people exchange the truth of God for lies, worshiping created things rather than the Creator. Governments and institutions reinforce this deception, leading to wars, oppression, and indifference to evil. Entrenched systems of power prevent true change, ensuring nations persist in rebellion against God.

The study concludes that the wrath of God is inevitable and soon to be revealed, as nations and their leaders, knowingly or not, wage war against Christ Himself. Yet believers are not left hopeless. Jesus promises that abiding in His Word brings truth, and the truth makes us free (John 8:31–32). Thus, while the nations spiral toward their demise, the faithful can stand secure in God’s Word and salvation.

To explain the biblical basis for God’s coming judgment upon the nations, showing both the timing (Revelation 6:16–17) and the cause (Romans 1:18–25). The study seeks to reveal how the suppression of truth, the rise of secular ideologies, and the mystery of lawlessness have led the world to its present moral collapse, ultimately inviting the wrath of God.

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DEEP AND SECRET THINGS

In Deep and Secret Things, the account of Daniel and Nebuchadnezzar’s dream is used as a foundation to highlight how God reveals what lies hidden in darkness and grants understanding to His people. When the king demanded the impossible—both the content and interpretation of his dream—Daniel sought the mercies of God, who responded by revealing the secret in a vision. Daniel’s immediate response was to bless the name of the Lord, acknowledging that wisdom and might belong to Him.

The narrative emphasizes that the revelation was not only about the king’s dream but about God’s sovereignty over human history: He changes times and seasons, raises up and removes kings, and governs world events in accordance with His divine plan. Daniel’s vision connects directly to God’s authority and the unfolding of prophetic cycles, revealing that history is neither random nor accidental but driven by God’s purposes.

The teaching then draws a parallel to modern times, suggesting that we live in an age where rebellion against God’s Word has opened doors for demonic influence, reminiscent of the days of Noah. Just as Daniel’s prophecy spoke of iron and clay not mixing—symbolizing spiritual corruption mingling with humanity—so too today’s world is marked by compromise and infiltration of evil.

Ultimately, the revelation of deep and secret things is a call for believers to seek God’s wisdom and prepare for the end of the age. Those who walk in God’s understanding will shine with eternal brilliance, turning many to righteousness, as Daniel promised.

Would you like me to also condense this into a shorter, two-sentence synopsis you could use at the beginning of a teaching chapter, or keep it at the fuller explanatory level?

To demonstrate that God alone reveals the deep and secret things hidden from human understanding, and that His wisdom not only discloses mysteries like Nebuchadnezzar’s dream but also reveals His sovereignty over times, seasons, rulers, and the unfolding of history. The goal is to encourage believers to seek divine wisdom and discernment through God’s Word and prayer, recognizing that understanding the present age requires grasping God’s eternal cycles and purposes.

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THE NATIONS SHALL SEE

This teaching, drawn from Micah 7:16, reflects on the prophetic declaration that nations will be ashamed when confronted with the majesty and power of God. The message connects contemporary signs and prophetic voices with Scripture, suggesting that times of great wonders may soon be revealed, not only to the church but to the entire world.

Believers are exhorted to “enter into the Rock”—Christ Himself—by trusting in God’s promises as protection from the terror and deception that will accompany these events. In contrast, unbelievers will seek refuge in fear, misled by the enemy’s lies, and will ultimately face the judgment of the very Rock they rejected.

The lesson warns of the enemy’s strategy to distort the truth of Jesus’ return, even portraying Him as an alien invader, preparing the world to unite under the Antichrist. Yet for Christians, the Word of God provides assurance: Christ’s return is not for condemnation but for deliverance, reward, and eternal joy.

Through personal testimony of a vision of the rapture, the teaching highlights the awe, fear, and joy of encountering Christ’s glory. Ultimately, it affirms that while the world trembles at His majesty, the faithful can rest in His eternal promises, knowing He comes as Savior, not Judge.

To encourage believers to prepare their hearts for the unfolding of God’s wonders in the world, recognizing that while unbelievers will respond in fear and shame, the faithful can take refuge in God’s promises and see Christ’s return as their great hope and salvation.

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ACQUITTED

Joel 3:21 points to God’s promise to acquit Israel of bloodshed, a prophecy that connects directly to modern violence against the Jewish people. Unlike past conflicts, today’s attacks bear the mark of demonic hatred rather than mere human leadership. Scripture shows that while Israel once bore the curse of rejecting Christ, God will soon remove their guilt, restore their nation, and bring global judgment on those who rise against them. These unfolding events signal the nearness of Christ’s return and call believers to be watchful and prepared.

To demonstrate how the prophecy in Joel 3 concerning Israel’s acquittal from the guilt of bloodshed relates to present-day events in Jerusalem, revealing the spiritual dimension behind acts of violence against the Jewish people, and pointing to God’s promised intervention and the imminent restoration of Israel as a sign of the nearing end of the church age.

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THE SEVEN THUNDERS

John faithfully recorded every vision revealed in Revelation until the moment the seven thunders uttered their voices, when God commanded him not to write their message. This secrecy highlights a divine purpose: some truths are withheld until their appointed time. The author interprets the seven thunders as a parallel to the seven trumpets, representing the physical perspective of the first half of God’s Wrath (1260 days). Yet unlike the trumpets, their meaning is sealed to prevent humanity from misusing the knowledge or treating it as an alternative path to salvation.

The text stresses that God’s aim is repentance and salvation. Revelation 9:21 reveals that even amid judgment, humanity largely refuses to repent of its sins. In mercy, God allows unrepentant people to experience a foretaste of hell for five months, hoping they might turn to Him. However, the human heart’s wickedness often resists, highlighting why the seven thunders were concealed—had people known of another opportunity after the rapture, many would have neglected faith during the age of grace.

John’s vision of eating the little book further illustrates the dual nature of the message: salvation is sweet as honey, but the reality of judgment and rejection of grace is bitter. For those who embrace Christ now, salvation is secured by grace. For those who reject Him and miss the rapture, only bitter suffering and sacrificial death remain as the path to heaven.

Ultimately, the sealed message of the seven thunders reinforces the urgency of choosing Christ today. The sweetness of grace is available now; to delay is to risk being left to the bitterness of God’s law and wrath. The prophecy concludes with a call to repentance and faith, affirming that without God there is no hope, but with Him there is always a way of escape.

The objective of The Seven Thunders is to explore the mystery of the sealed revelation in Revelation 10:4, examining why God withheld the words of the seven thunders from humanity and what their withheld message implies about judgment, grace, repentance, and salvation. It seeks to help believers understand the balance between God’s mercy and His wrath, the danger of relying on a “plan B” after the rapture, and the urgency of embracing salvation during the age of grace.

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THE CONFORMED DOES NOT TRANSFORM

This teaching begins with Paul’s admonition in Romans 12:2, contrasting conformity to the world with transformation through the renewing of the mind. The author observes that modern society, particularly in America, suffers from contradictions and irrational behavior—not due to a lack of knowledge, but because of a deep spiritual problem. While past generations developed moral values through family, faith, and community experience, today’s culture is artificially manufactured through centralized control of information and media.

The rise of global information systems and ideologies such as socialism has eroded individuality and encouraged a herd mentality. This manufactured culture disconnects people from heritage, reason, and truth, conditioning them to accept shifting standards of morality and knowledge as absolute. Yet, unlike the fleeting and unreliable wisdom of man, the Word of God remains unchanged and trustworthy across all generations.

The message emphasizes that transformation requires rejecting the false narratives of this age and choosing the eternal truth of Scripture. By renewing the mind in God’s Word, believers can escape the deception of conformity, discern rightly, and prove what is good, acceptable, and perfect in God’s will. Ultimately, the teaching warns against the peril of blind conformity and exhorts believers to hold fast to the unshakable truth of God’s Word in preparation for the return of Christ.

To reveal the dangers of conforming to the present world system, expose how the manipulation of information undermines moral reasoning, and call believers to renew their minds through God’s Word so they may live transformed lives in alignment with His perfect will.

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PROPHECY BY NUMBERS

Prophecy by Numbers presents a comprehensive study of the biblical principle that all things follow a prophetic order rooted in divine numbering. Beginning with 1 Thessalonians 5:23-24, it explains how salvation is threefold: the spirit is justified instantly at the new birth, the soul undergoes lifelong sanctification, and the body awaits glorification at Christ’s return. This triune salvation reflects the sequence of prophecy, always revealed as three elements completed by a fourth, as seen in Proverbs 30:21 and the imagery of the four winds, chariots, and horsemen.

The work explores how the first three seals of Revelation correspond to deception, wars, and pestilences, while the fourth seal completes the age of grace and ushers in God’s judgment. Historical and present events—such as the release of the antichrist spirit at Christ’s resurrection, the wars that destroyed the Temple, and the pestilences like COVID-19—are identified as stages within this prophetic sequence. The narrative emphasizes how the world’s powers are using crises to push toward a centralized one-world system in opposition to God, preparing the way for the Antichrist.

Ultimately, the teaching stresses that while the world heads toward deception, corruption, and control, the redeemed are not left without hope. Justification through faith, sanctification by obedience, and the future glorification of the body guarantee that believers will be “saved to the uttermost.” The rapture is presented as God’s rescue plan, followed by Elijah’s prophetic mission to the Jewish remnant. In all, Prophecy by Numbers underscores that even in judgment, God’s mercy and order prevail, pointing His people toward readiness, endurance, and faith in Christ’s imminent return.

The objective of Prophecy by Numbers is to explain how God’s plan of salvation for humanity—spirit, soul, and body—follows a divinely ordained numerical and prophetic pattern. By tracing the biblical principles of justification, sanctification, and glorification, and their alignment with prophetic numbers and sequences in Scripture, the teaching reveals how God has structured the unfolding of salvation history and the end-time events leading to Christ’s return.

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THE GREAT HARLOT

The passage from Revelation 19:2 declares God’s righteous judgment upon the Great Harlot who corrupted the earth through spiritual fornication and shed the blood of God’s servants. The study emphasizes that Revelation presents events in both a spiritual and physical dimension, with chapters 17–18 forming a parenthesis that focuses on the Great Harlot.

This figure, identified as Mystery Babylon the Great, is revealed as:

A Mystery – hidden in plain sight until exposed by God.

A Spiritual Power – representing a universal mystery religion that has influenced nations throughout history.

The Mother of Abominations – the origin of false doctrines and idolatries that ensnare humanity.

The Harlot is seen riding the beast—the Antichrist fully possessed by the devil—symbolizing the union of religion and political power to control nations. Historically, Satan has cloaked himself in religious systems to gain acceptance, using demonic forces disguised as “saints” to deceive multitudes. Idolatry and false worship, though appearing harmless, are in fact spiritual adultery detestable to God.

Ultimately, the Antichrist and False Prophet (linked with Abiram and Dathan from Numbers 16) emerge from the bottomless pit with eternal bodies. Unlike others, they are cast alive into the Lake of Fire when Christ returns, fulfilling God’s final judgment. The Great Harlot, drunk with the blood of saints and martyrs, represents all forms of religious corruption and idolatry that lead humanity into spiritual blindness and death.

The warning concludes with a call to believers: avoid the snares of false religion, reject the traditions of spiritual harlotry, and cling to the truth of God’s Word. Only by knowing Christ, the Truth, can one remain free from the deception that leads to destruction.

To reveal the identity, nature, and function of the Great Harlot described in Revelation 17–18, showing her role in corrupting the nations through false religion, deception, and partnership with the Antichrist. The goal is to equip believers with discernment against spiritual harlotry (idolatry, false doctrines, and deceptive traditions) and to encourage faithfulness to God’s truth in preparation for the end-time judgment.

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JERUSALEM THE CITY OF TRUTH

This teaching draws from Zechariah 8:3, where God makes a threefold declaration concerning Jerusalem: He will return to Zion and dwell there, Jerusalem will be called the City of Truth, and it will be known as the Holy Mountain of the Lord.

The message traces the prophetic timeline of Jerusalem, beginning with Jesus’ foretelling of the temple’s destruction and the scattering of the Jews, which was fulfilled within that very generation. It then points to the miraculous restoration of Israel as a nation in modern times after nearly 1,900 years, an event unparalleled in human history, proving that God’s counsel shall stand.

The lesson emphasizes that current global hostility toward Israel, particularly from nations like Iran, is not merely political but spiritual rebellion against God Himself. Nations that conspire against Jerusalem are warned through Scripture that they will be struck with confusion and judgment, as God defends His chosen people.

The teaching further declares that in the end times, Jerusalem will stand as the City of Truth, revealing the ultimate reality of God’s sovereignty. Though the nations rage against His Word, God has set His King, Jesus Christ, upon His holy hill of Zion, and His kingdom will prevail. The prophetic vision concludes with the assurance that many nations will one day seek the Lord in Jerusalem, acknowledging that God is with His people.

Finally, believers are exhorted to remain steadfast in prayer and intercession for Israel and the nations, trusting in God’s promises and awaiting the fulfillment of His divine plan, for He is a God of truth, justice, and miracles.

To present God’s prophetic plan for Jerusalem as revealed in Scripture, affirming His promises of restoration, truth, and holiness for the city. The teaching seeks to highlight how God’s Word has been fulfilled historically, how it is being fulfilled in present times, and how it will be completed in the end of the age, despite opposition from nations and rulers.

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